ΝΑ ΦΥΓΕΙ Η ΚΥΒΕΡΝΗΣΗ ΤΗΣ ΔΙΑΦΘΟΡΑΣ ΚΑΙ ΤΟΥ ΕΘΝΙΚΙΣΜΟΥ

ΣΕΞΕΡΓΑΣΙΑ ΩΣ ΕΡΓΑΣΙΑ: ΕΝΑΝΤΙΑ ΣΤΗΝ ΠΡΟΤΑΣΗ ΝΟΜΟΥ ΓΙΑ ΠΟΙΝΙΚΟΠΟΙΗΣΗ ΑΓΟΡΑΣ ΣΕΞΟΥΑΛΙΚΩΝ ΥΠΗΡΕΣΙΩΝ

Τον περασμένο Ιούλη, κατατέθηκε πρόταση νόμου για ποινικοποίηση της αγοράς σεξουαλικών υπηρεσιών που την κοινοβουλευτική ομάδα του ΑΚΕΛ. Τούτη η πρόταση βασίζεται στο σκανδιναβικό μοντέλο (nordic model) τζιαι εν μέρος τούτου που ονομάζεται carceral feminism, της προσέγγισης, δηλαδή, που βλέπει την αυξημένη αστυνόμευση, επιτήρηση, διώξεις, φυλακίσεις τζιαι άλλες διαδικασίες του ποινικού συστήματος ως πρώτη γραμμή αντιμετώπισης της βίας εναντίον των γυναικών. Σε τούτο το πλαίσιο, επικρατεί η αντίληψη ότι η πορνεία ισοδυναμεί με βία κατά των γυναικών τζιαι, συνήθως, η οποιαδήποτε συμμετοχή στην βιομηχανία του σεξ ορίζεται με όρους σωματεμπορίας (trafficking) αντί εργασίας, αποτρέποντας οποιαδήποτε συζήτηση για εργασιακά δικαιώματα τζιαι προστασίες των σεξεργατριών. Ειρωνικά, ενώ υπερτονίζεται η κακοποίηση τζιαι εκμετάλλευση εκ μέρους μαστροπών τζιαι πελατών, στις δηλώσεις των υποστηρικτών της πρότασης εν ακούμε λέξη για άλλες μορφές έμφυλης βίας, που εννά νομιμοποιηθούν ακόμα περισσόττερο, αν περάσει το νομοσχέδιο,–που μπάτσους, ιδιοκτήτες, λειτουργούς της υπηρεσίας αλλοδαπών τζιαι μετανάστευσης τζιαι άλλους.

Αφού περιγράψουμε εν συντομία το σκανδιναβικό μοντέλο, πάνω στο οποίο βασίζεται η πρόταση, τζιαι δούμε πώς πτυχές του βρίσκονται ήδη σε εφαρμογή, βάσει των υφιστάμενων νόμων, με αρνητικές συνέπειες για τες σεξεργάτριες, εν να προσπαθήσουμε να αναδείξουμε τζιαι να δούμε με μια κριτική ματιά τες υποβόσκουσες υποθέσεις γυρώ που το σεξ, την εργασία τζιαι την μετανάστευση. Μέσα που τούτη την ανάλυση, φτάννουμε σε κάποια συμπεράσματα τζιαι προβλέψεις για περισσότερη βία, επισφάλεια τζιαι καταστολή των ατόμων που πουλούν υπηρεσίες σεξ, σε περίπτωση εφαρμογής του προτεινόμενου νομοσχεδίου. Τούντα συμπεράσματα, όμως, έννεν ούτε τζιαινούρκα ούτε μόνο δικά μας. Εν βασισμένα στες φωνές σεξεργατριών/ων που άλλες χώρες, όπου εφαρμόστηκαν ίδια τζιαι παρόμοια νομοσχέδια ποινικοποίησης των πελατών, τζιαι άλλοι νόμοι, που κάθε άλλο παρά προστασία, δικαιώματα τζιαι ενδυνάμωση έχουν να προσφέρουν.

ΕΙΣΑΓΩΓΗ

Το σκανδιναβικό μοντέλο, στο οποίο βασίζεται η πρόταση για ποινικοποίηση αγοράς σεξουαλικών υπηρεσιών συγκεντρώνεται σε τέσσερις τομείς: τους αγοραστές, τα άτομα που πουλούν υπηρεσίες σεξ, υπηρεσίες «εξόδου» τζιαι τρίτα άτομα (π.χ. μαστροπούς ή διακινητές). Εστιάζει στην ποινικοποίηση των πελατών, πιστεύκοντας πως με τούτο τον τρόπο στέλνεται ένα ηχηρό μήνυμα στην κοινωνία –τζιαι κυρίως στους άνδρες–, ότι η αγορά υπηρεσιών σεξ εν κάτι κακό. Κατά συνέπεια, πιστεύκει ότι με τούντο τρόπο εννά μειωθεί η ζήτηση για τέθκοιες υπηρεσίες. Το άλλο, θεωρητικά δυνατό χαρτί του μοντέλου, που συνεισφέρει στην προβολή του ως πανάκεια για τα προβλήματα που αντιμετωπίζουν οι σεξεργάτριες, εν τα διάφορα σχέδια τζιαι υπηρεσίες «εξόδου», που σκοπεύκουν να βοηθήσουν όσες θέλουν να βρουν στήριξη τζιαι να αλλάξουν επάγγελμα.

Αντιλαμβανόμαστε γιατί πολλά που τούτα ακούουνται καλά, τουλάχιστον στα χαρτιά. Όπως εν να δούμε πάρακατω,όμως, στην εφαρμογή του, τίποτε έννεν τόσο καλόν όσον ακούεται. Εν υπάρχει τρόπος να μειωθεί η ζήτηση, χωρίς να αφήκει τα άτομα που πουλούν σεξ εκτεθειμένα σε συνθήκες επισφάλειας, επιτήρησης, καταστολής, με αρνητικό οικονομικό αντίκτυπο τζιαι μειωμένη διαπραγματευτική δύναμη με τους πελάτες τους. Επίσης, αν τζιαι οι υποστηρικτές του μοντέλου τείνουν να τονίζουν την ποινικοποίηση της ζήτησης (πελάτες) σε αντιδιαστολή με την αποποινικοποιημένη προσφορά (σεξεργάτριες), επί του πρακτέου, σε κάθε χώρα που εφαρμόζονται τέθκοια μοντέλα διατηρείται άμεσα ή έμμεσα ποινικοποίηση της σεξεργασίας, μέσα που την ποινικοποίηση της προώθησης των υπηρεσιών αλλά τζιαι πρακτικών που χρησιμοποιούν οι σεξεργάτριες για δική τους ασφάλεια, όπως το να νοικιάζουν μαζί κάποιο χώρο για να εργάζονται. Σε μια σύντομη αναζήτηση για την Κύπρο, εμφανίζονται διάφορα περιστατικά συλλήψεων δύο ή τριών γυναικών, με κατηγορίες για μαστροπεία τζιαι «αποζείν από κέρδη πορνείας». Σε άλλες περιπτώσεις στο εξωτερικό, συνοδοί που διαφημίζονται ως «duo», διαφημίζοντας δηλαδή την δυνατότητα για τρίο μαζί με τον πελάτη τζιαι μια άλλη σεξεργάτρια, κατηγορούνται για διατήρηση οίκου ανοχής. Ο φόβος των ιδιοκτητών σπιτιών τζιαι διαμερισμάτων να μεν διωχθούν νομικά ως τρίτα πρόσωπα που κερδοφορούν που κέρδη πορνείας, μαστροποί ή διατηρητές οίκου ανοχής, δυσκολέφκει την πρόσβαση σε ασφαλές εργασιακό περιβάλλον για πολλές σεξεργάτριες τζιαι διατηρεί ψηλά τον αριθμό των εξώσεων. Στην Αμερική, τα νομοσχέδια Fight Online Sex Trafficking Act (FOSTA) τζιαι Stop Enabling Sex Traffickers Act (SESTA), που περάσαν πριν θκυο χρόνια με στόχο να εμποδιστεί η σωματεμπορία μέσω διαδικτύου, κατέστησαν διάφορες διαδικτυακές πλατφόρμες υπεύθυνες για το τι κάμνουν οι χρήστες στις πλατφόρμες τους. Μέσα που τούντες πλατφόρμες, όμως, πέραν που κάποια περιστατικά, που έχουν όντως να κάμουν με καταναγκαστική πορνεία ή σωματεμπορία, οι σεξεργάτριες επροωθούσαν τις υπηρεσίες τους, αλλά τζιαι εμπορούσαν να φιλτράρουν τους πελάτες τους πριν προχωρήσουν σε φυσική συνάντηση. Αν τζιαι η Αμερική εν υιοθετά το σκανδιναβικό μοντέλο, αφού εν πιο κοντά σε ένα μοντέλο πλήρους ποινικοποίησης της σεξεργασίας, αναφέρουμε τούτο το παράδειγμα, για να τοποθετήσουμε την πρόταση για αλλαγή νόμου στην Κύπρο εντός μιας παγκόσμιας κλίμακας επίθεσης στα δικαιώματα των εργαζομένων στο σεξ, στο όνομα της προστασίας τους τζιαι της καταπολέμησης της σωματεμπορίας.

Στην Κύπρο, είδαμε τούντο μοντέλο να παρουσιάζεται ως σωτήρια λύση στην αδυναμία της αστυνομίας να συλλάβει, να διώξει τζιαι να καταδικάσει μαστροπούς τζιαι διακινητές. Ήδη που δαμέ εν φανερή η σύνδεση μεταξύ πορνείας τζιαι σωματεμπορίας, που πηγάζει που συγκεκριμένες ιδεολογικές αντιλήψεις για το σεξ. Βλέπουμε σε διάφορες συζητήσεις μια προσπάθεια να αντλήσουν κοινωνική τζιαι ηθική νομιμοποίηση, μέσα που αναφορά στα θύματα σωματεμπορίας που η ΚΔ απέτυχε να προστατεύσει, τζιαι την ανυπαρξία καταδίκης οποιουδήποτε σωματέμπορα¹. Για να εντάξουμε την πρόταση ποινικοποίησης αγοράς σεξουαλικών υπηρεσιών σε ένα σύντομο χρονικό των τελευταίων δέκα χρόνων, σημειώνουμε τα ακόλουθα:

2009 – κατάργηση βίζας καλλιτέχνιδος
2010 – καταδίκη ΚΔ που ΕΔΑΔ για υπόθεση Οξάνας
2014 – ποινικοποίηση χρήσης υπηρεσιών θυμάτων σωματεμπορίας
2020 – πρόταση για ποινικοποίηση αγοράς σεξουαλικών υπηρεσιών

Όσον αφορά το προτεινόμενο «σχέδιο εξόδου», έννεν κακό που μόνο του να υπάρχει κάποιο πρόγραμμα για σεξ-εργάτριες που αυτόβουλα θέλουν να αλλάξουν τομέα εργασίας ή να υπάρχει πρόσβαση σε υπηρεσίες στήριξης με μια λογική μείωσης της βλάβης (harm reduction), που θα μπορούσε να συμπεριλαμβάνει μεταξύ άλλων διανομή προφυλακτικών, δωρεάν εξετάσεις για ΣΜΝ, σεμινάρια για ασφαλέστερη εργασία κ.ά. Το όνομα, όμως, εν που μόνο του προβληματικό τζιαι ιδεολογικά φορτισμένο, ενδεικτικό του πώς κάποιοι φαντάζονται την εργασία στην βιομηχανία του σεξ, ως ένα εφιάλτη,δηλαδή, που τον οποίο κάποια πρέπει να διαφύγει. Αν τζιαι δεν εδημοσιευτήκαν οι λεπτομέρειες της πρότασης, κάποια πράματα εν προβλέψιμα. Για να λειτουργήσει αποτελεσματικά ένα τέτοιο σχέδιο κοστίζει. Πολλά. Τούτο, γιατί ένα σημαντικό κομμάτι του εν μπορεί, παρά να εν η οικονομική υποστήριξη όσων σταματούν να δουλέφκουν ως σεξεργάτριες, ώσπου να βρουν μια δουλειά, μέσα που την οποία να μπορούν να διασφαλίζουν αρκετούς πόρους για να ζουν. Στην Σουηδία, όμως, που συχνά παρουσιάζεται ως το success story του μοντέλου, τα λεφτά που εχορηγηθήκαν στην αστυνομία, σε πολλαπλές περιπτώσεις, με στόχο την επιβολή του μοντέλου εν δυσανάλογα περισσότερα σε σχέση με όσα εχορηγήθηκαν σε διάφορα κέντρα που προσφέρουν κοινωνικές υπηρεσίες τζιαι στήριξη σε σεξεργάτριες². Στην Κύπρο, ενώ θεσμοί, όπως η Πολυθεματική Συντονιστική Ομάδα κατά της εμπορίας προσώπων υπολειτουργούν, κοινωνικές υπηρεσίες τζιαι αστυνομία καθυστερούν ή αδυνατούν να προστατεύσουν τζιαι να περιθάλψουν αποτελεσματικά, αναγνωρισμένα θύματα σωματεμπορίας, τζιαι ενώ διανύουμε ακόμα μια περίοδο οικονομικής κρίσης, ακόμα τζιαι που την οπτική κάποιου που πιστέφκει στην δύναμη τζιαι τη θέληση του κράτους να προστατεύσει ευάλωτες ομάδες, εν παντελώς αφελές να περιμένουμε ότι ένα τέτοιο «σχέδιο εξόδου» εννα στηριχτεί αποτελεσματικά με τους οικονομικούς πόρους που χρειάζεται για να λειτουργήσει. Εκτός τζι αν στον νου τους έχουν πως τούτος θα εν, απλώς, ένας μηχανισμός, μέσα που τον οποίον εργάτριες στην βιομηχανία του σεξ ή στην καταναγκαστική πορνεία θα μπορούν να ενταχθούν σε κάποιον άλλο τομέα της οικονομίας, όπου υπάρχει ανάγκη για φτηνή εργασία.

ΣΕΞ

Ο ηθικός πανικός που δημιουργείται γύρω που το σεξ βοηθά να τεθεί ως επείγουσα προτεραιότητα η πάταξη του φαινομένου της σεξ-εργασίας, αφήνοντας στην άκρη οποιαδήποτε συζήτηση για εργασιακά δικαιώματα ή βελτίωση των συνθηκών τζιαι του βιοτικού επιπέδου όσων εργάζονται στην βιομηχανία του σεξ. Στον λόγο τους, οι SWERFS (Sex Exclusionary Radical Feminists)³ επικεντρώνονται γύρω που την βία που δέχονται οι εργαζόμενες στην βιομηχανία του σεξ, τζιαι επιλεκτικά αναπαράγουν τον λόγο επιζούσων γυναικών, που ήταν δέκτριες βίας εντός της βιομηχανίας, «επιβεβαιώνοντας» την γενικευμένη θέση τους ενάντια στην πορνεία, τζιαι υποστηρίζοντας ότι η τιμωρία των πελατών εν αναγκαία. Έτσι, οι “εξερχόμενες” που την βιομηχανία του σεξ γυναίκες γίνονται σύμβολο της πληγωμένης, τραυματισμένης θηλυκότητας, τζιαι η ποινικοποίηση των πελατών φαντάζει φεμινιστική δικαιοσύνη. Το σεξ τοποθετείται σε τούντες συζητήσεις ως κάτι εξιδανικευμένο που εν πουλιέται τζιαι πρέπει να περιορίζεται εντός ρομαντικών σχέσεων, με την συναισθηματική σύνδεση με το άλλο άτομο να δρα ρυθμιστικά. Εν η ίδια μισογυνική αντίληψη που υποτιμά τες γυναίκες που εν βρίσκουν κάποια ουσιοκρατική ιερότητα στο σεξ, τζιαι εναλλάσσουν συχνά ή έχουν διάφορους σεξουαλικούς συντρόφους. Για τους άντρες, εν φαίνεται να υπάρχει η ίδια ανησυχία, αφού το συχνό περιστασιακό σεξ εν γίνεται αντιληπτό ως κάτι που απειλεί την ακεραιότητά τους ως άτομα. Ίσως τούτος να εν τζιαι ένας που τους λόγους, που ενώ οι άντρες σεξεργάτες γίνονται τζιαι τζείνοι δέκτες –ομοφοβικής κυρίως– βίας που πελάτες τζιαι μπάτσους, τα μάθκια του παγκόσμιου κινήματος ενάντια στην πορνεία εν σχετικά κλειστά προς τες εμπειρίες τους.

Που την άλλη, απέναντι στον λόγο των SWERFS, υπάρχουν τζιαι κάποιες υπεραπλουστευμένες αναλύσεις, που διαπλεκόμενες με ταξικά τζιαι φυλετικά προνόμια, σε μια προσπάθεια απενοχοποίησης της σεξεργασίας εν αφήνουν χώρο για να συζητηθεί η βία τζιαι οι εργασιακές συνθήκες, αφού επισκιάζονται που συζητήσεις για ευχαρίστηση μέσα που την ίδια την εργασία. Εντός τούτης της ρητορικής που εστιάζει στην ηδονή/ευχαρίστηση, δημιουργείται, επίσης, κάποιες φορές μια ψευδαίσθηση ότι τα συμφέροντα των σεξεργατριών τζιαι του πελάτη είναι ένα, αφήνοντας στο περιθώριο συζητήσεις για ασφάλεια, λεφτά ή διαπραγματευτική δύναμη. Για μια θεώρηση της σεξεργασίας, ικανή να αντιληφθεί τις υλικές ανάγκες των εργατριών στη βιομηχανία του σεξ, είναι σημαντικό να κρατούμε ότι οι εργάτ@ είναι εκεί ως εργαζόμεν@ που θέλουν να πληρωθούν για τις υπηρεσίες τους, τζιαι ότι τούτη η επιτακτική οικονομική ανάγκη διαφέρει που το ψυχαγωγικό ενδιαφέρον των πελατών σε αυτές τις υπηρεσίες. Τούτη η αναγνώριση επιτρέπει να συζητηθεί τζιαι η βία, μεταξύ άλλων προκλήσεων και συνθηκών, που αντιμετωπίζουν οι σεξ-εργάτριες, χωρίς να καταλήγουμε στες στερεοτυπικές φιγούρες της «καημένης πόρνης» τζιαι του «κακού/ανήθικου πελάτη», που συχνά προωθούν οι υποστηρικτές της ποινικοποίησης των πελατών.

ΕΡΓΑΣΙΑ

Ακούεται συχνά το επιχείρημα, ότι τα άτομα που εργάζονται στην βιομηχανία του σεξ είτε εξαναγκάζονται είτε οι κοινωνικοοικονομικές συνθήκες εξωθούν τα στην πορνεία. Που μιαν ελευθεριακή σκοπιάν, όμως, ούλλη η εργασία εν εξαναγκαστική, που την στιγμή που εν ο μόνος τρόπος να διασφαλίσει κάποια την διαβίωσή της. Τούτον εν σημαίνει ότι εν αναγνωρίζουμε ότι υπάρχει εκμετάλλευση γυναικών σε κυκλώματα μαφιόζων. Σωματεμπορία τζιαι μαύρη εργασία υπάρχει τζιαι πέραν που την βιομηχανία του σεξ, αλλά κανένας εν αμφισβητεί με την ίδια ευκολία τζιαι ζήλο ότι η απλέρωτη τζιαι υποτιμημένη εργασία μεταναστών στες αγροτικές περιοχές εν εργασία, τζιαι ότι τούτα τα άτομα πρέπει να έχουν πρόσβαση σε εργασιακά δικαιώματα τζιαι προστασία. Όσο για το ότι «καμιά εν θα εθκιάλεε τούτη τη δουλειά, αν είσσιεν επιλογή», το επιχείρημα ακυρώννεται μόνο του, αν απλώς κάποια ανοίξει τα αφτιά της στες φωνές των σεξεργατριών ανά το παγκόσμιο, που οργανώνονται τζιαι δημιουργούν φορείς ενδυνάμωσης τζιαι προάσπισης των δικαιωμάτων τους, τοπικά τζιαι διεθνή δίκτυα, σχέσεις αλληλεγγύης μεταξύ τους τζιαι διεκδικούν εργασιακά δικαιώματα. Αν δεν υπάρχει ακόμα στην Κύπρο μια οργάνωση όπως το Red Umbrella, εν σημαίνει πως εν υπάρχουν ούτε ντόπιες σεξεργάτριες που επιλέξαν τούντο επάγγελμα οικειοθελώς. Όποια τζιαι αν ένι η έκταση της καταναγκαστικής πορνείας στην Κύπρο, τέθκοια επιχειρήματα αποκλείουν εκ των προτέρων που εργασιακή προστασία τζιαι κοινωνικές υπηρεσίες, άτομα ούλλων των φύλων, ντόπιες τζιαι μετανάστες, που υπάρχουν αδιαμφισβήτητα, τζιαι δουλεύκουν ή θέλουν να εργαστούν στην βιομηχανία του σεξ. Ένα χώρο που μάλλον αντιλαμβανόμαστε ως κάτι πολλά πιο ευρύ τζιαι συμπεριληπτικό: συνοδοί, strippers, σεξουαλικοί βοηθοί ατόμων με αναπηρίες, διαδικτυακά cam models, fetish τζιαι BDSM υπηρεσίες, με ή χωρίς διεισδυτικό σεξ. Αντίστοιχα, οι πελάτες τούντων υπηρεσιών έννεν μόνο (ετεροφυλόφιλοι) άντρες, ούτε ούλλοι κακοποιητές. Το σκανδιναβικό μοντέλο τζιαι το υπό συζήτηση νομοσχέδιο εν βοηθά για την δημιουργία συνθηκών τζιαι συνειδήσεων που να διευκολύνουν τα άτομα στην βιομηχανία του σεξ να φκουν προς τα έξω, να αναγνωριστεί η φωνή τους τζιαι ναν μέρος της διαδικασίας για νομοθετικές αλλαγές που θα μπορούσαν, ίσως, να τους εγγυηθούν περισσόττερην ασφάλεια τζιαι δικαιώματα.

ΣΥΝΟΡΑ & ΣΩΜΑΤΕΜΠΟΡΙΑ

Όπως ήδη αναφέραμε, οι υποστηρικτές της ποινικοποίησης των πελατών θεωρούν την σεξεργασία άμεσα συνυφασμένη με την βία τζιαι πιστέφκουν ότι, χτυπώντας την ζήτηση, χτυπούν τζιαι τα κυκλώματα σωματεμπορίας. Η ρητορική τους αδυνατεί να διαχωρίσει αποτελεσματικά την καταναγκαστική πορνεία τζαι την σεξεργασία, δημιουργώντας έναν ηθικό πανικό γύρω που το σεξ τζιαι τζείνους/ες που το γοράζουν. Λαλούν ότι εν κατακρίνουν τα «θύματα» για τες υπηρεσίες που παρέχουν, παρ’ όλα αυτά, η ταύτιση της σεξεργασίας με την σωματεμπορία ενισχύει τες προϋπάρχουσες κοινωνικές αντιλήψεις για την σεξεργασία ως κάτι ανήθικό τζιαι εξευτελιστικό.

Πολιτικές που κάμνουν πιο δύσκολη την ζωή τζιαι εργασία των σεξεργατριών, εν μπορούν, παρά να δυσκολέφκουν τζιαι τες ζωές των ατόμων που θεωρούνται θύματα σωματεμπορίας. Στην πραγματικότητα, άτομα που εμπίπτουν τζιαι στες θκυο ομάδες χρησιμοποιούν παρόμοιες τακτικές για πιο ασφαλή εργασία. Επιπρόσθετα, αν φανταστούμε ένα φάσμα μεταξύ συναινετικής, αυτόβουλης σεξεργασίας στα αριστερά, τζιαι εκμεταλλευτικής ή/τζιαι καταναγκαστικής πορνείας ατόμων που την άλλη, η αυξημένη ανάγκη για μεσάζοντες τζιαι τρίτα άτομα, όπως προκύπτει μέσα που το σκανδιναβικό μοντέλο, μπορεί να σπρώξει προς τα δεξιά, άτομα που δούλεφκαν ανεξάρτητα τζιαι με σχετική αυτονομία, δυνατότητα επιλογής των πελατών τζιαι όρων εργασίας. Ένα παράδειγμα εν ότι όσο πιο δύσκολη γίνεται η εξεύρεση τζιαι ενοικίαση χώρου εργασίας, τόσο περισσότερο χρειάζεται κάποιος διαμεσολαβητής, τον οποίο η σεξεργάτρια θα πρέπει να πληρώννει επιπρόσθετα που το ενοίκιο για να της εξασφαλίζει χώρους. Τούτος ο μεσάζοντας μπορεί ανά πάσα στιγμή να ζητήσει υπέρογκα ποσά ή να απειλήσει για καταγγελία στην αστυνομία, που θα είσσιεν ως αποτέλεσμα τον εντοπισμό, τη σύλληψη των πελατών της τζιαι έξωση που το διαμέρισμα. Μέσα που τούτο το παράδειγμα, φαίνεται ότι το σκανδιναβικό μοντέλο, στην ουσία, αναγκάζει τις σεξεργάτριες να δουλέφκουν ακόμα περισσότερο ή πιο εντατικά αντί να μειώννεται η σεξεργασία, αφού προκύπτει επιπρόσθετο κόστος. Τζιαι τούτο το επιπρόσθετο κόστος, σε συνδυασμό με την ανάγκη να γίνεται η δουλειά μακριά που τα μμάθκια της αστυνομίας, αυξάνουν την ευαλωτότητα των εργαζομένων που έχουν περιορισμένη πλέον δυνατότητα επιλογής πελατών τζιαι λλιόττερη αυτονομία στην εργασία τους.

Για τες μετανάστριες που παρέχουν σεξουαλικές υπηρεσίες, ένας συνδυασμός των περιορισμών τζιαι παρανομοποίησής τους, όπως προκύπτει μέσα που την μεταναστευτική πολιτική του κράτους, αφήνει τες συχνά καταχρεωμένες τζιαι ευάλωτες σε εκμετάλλευση μαφιόζικων δικτύων. Η καταναγκαστική πορνεία τζιαι οι ακραίες σχέσεις εκμετάλλευσης όσων εργάζονται στην βιομηχανία του σεξ, έννεν μια εξαίρεση στην κατά τ’ άλλα μέλι-γάλα εργασιακή πραγματικότητα των μεταναστριών. Είτε έρτουν «νόμιμα» είτε «παράνομα», το καθεστώς συνόρων τζιαι μετανάστευσης προς την Ευρώπη-Φρούριο δημιουργεί ευνοϊκές συνθήκες για την εργασιακή τζιαι σεξουαλική εκμετάλλευσή τους.⁴ Η απειλή της απέλασης αποθαρρύνει τες καταγγελίες για βία τζιαι εκμετάλλευση, που τζείνες που έχουν εξαρχής την πιο λλίη πρόσβαση σε υπηρεσίες στήριξης, τζιαι μπορεί να ενισχύσει την σχέση εξάρτησης με μαφιόζικα δίκτυα τζιαι αφεντικά.

ΕΠΙΛΟΓΟΣ

Μέσα που την πρόταση για ποινικοποίηση τζιαι τες ανακοινώσεις που την εσυνοδεύσαν⁵ δημιουργείται η εντύπωση ότι μια νομοθετική αλλαγή μπορεί να στείλει ένα μήνυμα στην κοινωνία. Όπως φαίνεται, όμως, που όσα επροαναφέραμε, οι νόμοι έννεν απλώς συμβολικά τζιαμέ, για να περνούν μηνύματα, αλλά καθορίζουν τις δυνάμεις τζιαι τις εξουσίες του αστυνομικού σώματος τζιαι άλλων θεσμών.Αν τζιαι εν εππέσαμε που τα σύννεφα, εν ειρωνικό ότι η πρόταση ήρτε που την κοινοβουλευτική ομάδα του κόμματος της θεσμικής αριστεράς, φανερώνοντας τον συντηρητισμό της τζιαι την ολοκληρωτική εγκατάλειψη οποιασδήποτε μορφής αναγνώρισης της ταξικότητας του ζητήματος. Ενώ οι καλοπροαίρετες ευαισθησίες των «αγγελιαφόρων» επιτρέπουν τους να διεκδικούν χώρο στη δημόσια σφαίρα ως πολιτικά υποκείμενα, προωθούνται καταναγκαστικές μορφές «φροντίδας», με κόστος την αύξηση της αστυνόμευσης τζιαι επιτήρησης των ζωών των σεξεργατριών/ών, πολλές που τες οποίες εν μετανάστριες που βρίσκονται στον πάτο της ταξικής πυραμίδας. Η καταναγκαστική πορνεία τζιαι σωματεμπορία αποσυνδέονται εντελώς που τες κρατικές πολιτικές ως ανεξάρτητα φαινόμενα, αντί να γίνουνται αντιληπτά ως συμπτώματα των μεταναστευτικών πολιτικών της ΚΔ τζιαι του καθεστώτος συνόρων της ΕΕ. Εν ανησυχητική, επίσης, η επιλεκτική αναφορά ερευνών, που αναδεικνύουν την σύνδεση μεταξύ κυκλωμάτων πορνείας τζιαι σωματεμπορίας. Μέσα που τούτη την πραγματική σύνδεση, εν εντελώς αυθαίρετο το συμπέρασμα ότι κτυπώντας την πορνεία εννα κτυπηθεί τζιαι η σωματεμπορία. Ακόμα τζιαι σε έρευνα της Βουλής για την ποινικοποίηση τζιαι τα αποτελέσματά της σε χώρες μέλη της ΕΕ, που έγινε κατόπιν αιτήματος της βουλεύτριας του ΑΚΕΛ, Σκεύης Κουκουμά, τον Μάρτη του 2019, αναφέρονται αρνητικά αποτελέσματα της ποινικοποίησης στες χώρες που εφαρμόζεται. Στην Γαλλία «είχε καταστροφικό αποτέλεσμα για τις εκπορνευόμενες, αφού κατέστησε τη θέση τους πιο επισφαλή»⁶. Για άλλες χώρες, αναφέρεται ότι βοήθησε μόνο στο να μειωθεί η αγοραπωλησία σεξουαλικών υπηρεσιών στους δρόμους –ωθήθηκαν, δηλαδή, οι σεξεργάτριες σε πιο αόρατες συνθήκες εργασίας–ή ότι εν υπάρχουν αξιόπιστα στοιχεία για σύνδεση της ποινικοποίησης αγοράς υπηρεσιών με τη μείωση της σωματεμπορίας. Όσο για την αναφορά των σουηδικών αρχών ότι τουλάχιστον εν αυξήθηκε η σεξεργασία μετά την εφαρμογή της ποινικοποίησης, κάτι που συχνά χρησιμοποιείται για την υπεράσπιση του μοντέλου, προκύπτει που μεθοδολογικές αδυναμίες λόγω της έλλειψης στοιχείων για την σεξεργασία που γίνεται σε κλειστούς χώρους.⁷ Η ανυπομονησία των υποστηρικτών της πρότασης για ποινικοποίηση τζιαι εξάλειψη του φαινομένου της πορνείας βάλλει σε δεύτερη μοίρα την φυσική τζιαι οικονομική ασφάλεια των σεξεργατριών, στο όνομα της πάλης ενάντια στην πατριαρχική βία. Εν έχουμε, όμως, ούτε ψευδαισθήσεις ότι η αποποινικοποίηση ή οποιοδήποτε σύνολο νομοθετικών αλλαγών, μπορούν να εξαλείψουν την βία της πατριαρχίας. Όπως για παράδειγμα, η αποποινικοποίηση των εκτρώσεων εν φέρνει που μόνη της αναπαραγωγική δικαιοσύνη. Αγώνες για σύνορα ανοικτά, εργασιακά δικαιώματα, πρόσβαση σε υπηρεσίες τζιαι εργασία χωρίς απειλή απέλασης, πιο φτηνά ενοίκια, εν μόνο μερικά που τα νήματα που συνδέουν τες διεκδικήσεις μας με τους αγώνες των σεξεργατριών. Όμως, μόνο μέσα που την συμπερίληψη των ατόμων, των οποίων οι ζωές επηρεάζονται άμεσα που τέθκοιες αποφάσεις, τζιαι την ανάλυση των μηχανισμών της καταπίεσης που βιώνουν, μπορούν να γίνουν ουσιαστικές αλλαγές. Εν επιτακτική η αναγνώριση της εργασίας στη βιομηχανία του σεξ ως εργασίας (γενικότερα, όι μόνο της «συνουσίας επι πληρωμή»⁸) τζιαι η αλλαγή προς μια δικαιωματική τζιαι εργασιακή προσέγγιση της σεξεργασίας.

ΣΗΜΕΙΩΣΕΙΣ & ΑΝΑΦΟΡΕΣ

1. State department, Trafficking in Persons Report 2020
2. Parliament of Sweden, Makt att forma samhället och sitt eget liv – nya mål i jämställdhetspolitiken, 2005
3. Sex Worker Exclusionary Radical Feminists: οι φεμινίστριες, δηλαδή, που, βάσει δευτεροκυμματικών κυρίως θέσεων για το σεξ, την πορνογραφία τζιαι την βία, αντιτίθενται στην σεξεργασία, αλλά συχνά τζιαι στες ίδιες τες ενεργές σεξεργάτριες.
4. Για περισσότερα βλ. μπροσούρα Σώματα Φτηνά Σώματα Ξένα: Η κρατική στρατηγική της μετανάστευσης, antifa λευkoşa, 2019: 3η έκδοση, αναθεωρημένη.
5. Γραπτή Δήλωση της Σκεύης Κουκουμά για την κατάθεση Πρότασης Νόμου που αφορά την ποινικοποίηση της αγοράς σεξουαλικών υπηρεσιών, 2020
6. Ποινικοποίηση αγοράς σεξουαλικών υπηρεσιών στις χώρες μέλη της Ε.Ε. και αποτελεσματικότητα σχετικής νομοθεσίας, Βουλή των Αντιπροσώπων, Υπηρεσία ερευνών, Μελετών και Εκδόσεων. 2019
7. Challenging the Introduction of the Nordic Model, NSWP Global Network of Sex Work Projects, 2017
8. Πρόταση Νόμου για ποινικοποίηση της αγοράς σεξουαλικών υπηρεσιών, 2020

Για περαιτέρω διάβασμα στα αγγλικά προτείνουμε το βιβλίο Revolting Prostitutes, The Fight for Sex Workers’ Rights.

Ο Τατάρ εκπροσωπεί την πολιτική της υπακοής

Η επικράτηση του Ερσίν Τατάρ στο κατοχικό καθεστώς σηματοδοτεί τη μεταφορά του τουρκικού κράτους στην Κύπρο, υπογραμμίζει ο τουρκολόγος Νίκος Μούδουρος, ο οποίος παρακολουθεί στενά τα τεκταινόμενα στα κατεχόμενα και την Τουρκία. Σε μια πρώτη αποτίμηση του αποτελέσματος των λεγόμενων προεδρικών εκλογών εκτιμά πως η κατάσταση είναι τέτοια που δεν θα πρέπει να υποτιμηθούν ούτε […]

Ο Ακιντζί έχει προβάδισμα αλλά μην υποτιμούμε τις παρεμβάσεις της Τουρκίας υπέρ του Τατάρ

Προβάδισμα στον Μουσταφά Ακιντζί «βλέπει» ο Νίκος Μούδουρος για τις αυριανές «εκλογές» στα κατεχόμενα στην Κύπρο. Σε συνέντευξή του στο iefimerida.gr, o Λέκτορας του Τμήματος Τουρκικών και Μεσανατολικών Σπουδών του Πανεπιστημίου Κύπρου, Νίκος Μούδουρος εξηγεί πού θα κριθεί ο νικητής της Κυριακής αλλά και γιατί έχει ιδιαίτερη σημασία για Ελλάδα και Κύπρο ποιος θα είναι […]

Κανένας στη φασιστική πορεία στη Δερύνεια το Σάββατο Ολοι στην πορεία ενάντια στη διαφθορά και το φασισμό την Κυριακή στο προεδρικό

Ανακοίνωση για τις φασιστικές προκλήσεις στο οδόφραγμα της Δερύνειας

It’s all a matter of attitude

A political commentary.

2020 has hit us hard. At the beginning of the year the world was not in order, but hardly anybody expected a worldwide pandemic and in the consequence an economic-political crisis. There can be no “back to normality”. How could there be? Fast-moving capitalism is constantly reinventing itself, even or especially during the pandemic. At a very high price: the profound splits at the national and global level have come to an extreme. Where before there was a gap, now there seems to be an unbridgeable hole.

This fire was set by Europe. End Moria now. Fight Fortress Europe.

A Beyond Europe call to keep up the pressure and fight for solidarity.

 

After the fire that destroyed the misery camp of Moria, those who have nothing are not only left in the ashes of the monster of European foreign policy, but are now also being trampled on.

Climate justice or brawl!

“Marx said that revolutions are the locomotive of world history. But perhaps things are very different. It may be that revolutions are the act by which the human race traveling in the train applies the emergency brake.” (Walter Benjamin)

The world is in flames and they continue to play with fire. Every day they dig up coal and burn it in their power plants, even though they know that this is the biggest source of CO2. Even though they know that in the next few years we are heading for tipping points that will make the climate catastrophe irreversible.

They, that is RWE AG, the energy-dependent industry, that is investors who are relying on everything going on as before. They are the federal and state government and the German-dominated European Commission. All those involved know what’s happening, and coal is still being produced.

Angela Merkel and other politicians looked at the appeals and mass demonstrations with a slight nod, but they weren’t really impressed. The coal phase-out should continue to come only when the last piece of coal has actually been burned. Because as someone once said: The modern state power is only a committee that manages the common business of the whole capitalist class. But we cannot expect anything else, because fossil capital provides the energy for the entire class. And the unity of property and the existing order is vehemently defended. As much as some may wish for a green capitalism: it will never be, because there is no decoupling of growth and resource consumption – these are just fantasies. The ruling class is the idealist, dreamer, unworldly.

It has broken its own announcements, self-commitments, etc., all by itself. All it has managed, since it has known about climate change, is to export environmental destruction itself. Even if coal is no longer burned in the Federal Republic and the industry is otherwise conserving resources here, environmental destruction will continue to be outsourced under capitalism if necessary. As always those people worldwide, who cannot afford to protect themselves, are most affected by capitalism and its environmental destruction.

Those responsible are the saboteurs of any effective climate policy and any humane coexistence, because the latter stand in the way of their business model and growth compulsion. They threaten to sue the states if their operating license is revoked. They threaten to leave workers in poverty and to worsen working conditions. They take away people’s time, our health and the resources we need to live. They will not stop their sabotage by themselves, they must be stopped. And if no one else can stop them, we must. If we stop their machines, we drive up the costs. Until it no longer pays off. We will stop the madness where it takes place. That is why we are joining the actions of Ende Gelände in the Rhineland from September 23 – 27, 2020.

Let us sabotage the saboteurs.

See you in the pit!

…ums Ganze! – September 2020

THIS FIRE WAS SET BY EUROPE

The only Turkish Cypriot “missing” from Morphou: Ahmet Mulla Mehmet...

The only Turkish Cypriot "missing" from Morphou: Ahmet Mulla Mehmet...

Sevgul Uludag

Caramel_cy@yahoo.com

It all started with an anonymous e-mail from a Greek Cypriot reader:
`I'd like to contribute to your efforts by telling you a story that I've only heard, not witnessed. In the town of  Morphou  must be a missing person, whose name I can't recall, but must have been over middle age around 1963-64. From word of mouth  I heard that at least 3 Greek Cypriots murdered him and thrown his body into a well probably at his house. The main reason for doing so was their greed to steal his money. He was a wealthy person, never harmed anybody  and must had a son in the UK.  I don't know if his body has been found, but  if not  I don't like to keep  this information with  me but share it with you because I respect your efforts against  the odds.`
So I started searching who this `missing person` might be. In Morphou (Güzelyurt), there was only one `missing` Turkish Cypriot from 3 January 1964, Ahmet Mulla Mehmet  born in 1898. He had been 65 years old when he had gone `missing` from his house. Just as my reader had described, he had had a son living in London at that time, Arif Ahmet Hastoprak.
So I go to Morphou to meet the grandson of Ahmet Mulla Mehmet, Hakki Alpagut, a lawyer who has been given an award for his contribution to peace, by the Greek Cypriots of Morphou. After the opening of the checkpoints, the Turkish Cypriots and Greek Cypriots of Morphou had formed an association called `Peace and Reunification` and he has been active there, pushing for the opening of the Bostancı/Zodia checkpoint. And now, he is pushing for the opening of the Yeşilırmak/Limnitis checkpoint...
Both Ahmet Mulla Mehmet and his son Nahit were `legends` in the area and Greek Cypriots had great respect for them. They were quite friendly...
Ahmet Mulla Mehmet was a citrus producer and quite rich at that time. He had more than 60 donums of citrus plantations. His wife, Fatma was also well respected among Greek Cypriots of Morphou. The `Mandis` of the area (Roma)  were having fights amongst themselves and according to the story, a few of their children had drowned in the river – they wanted to stop the fighting and build a temple for `Ayios Stamadios`. According to their belief, Ayios Stamadios was the saint who would chase away the evil. But they did not have the money to build this temple so Fatma Hanim would give them money to start building it. When they ran out of money, Ahmet Mulla Mehmet would give more money to finish it. Today you can see this temple in the middle of Morphou.
Ahmet Mulla Mehmet was constructing a new building next to the market (bandabuliya) in Morphou. He had five daughters and three sons. One of his sons, Erol, was killed by some EOKA assasinators back in 1958. Erol had been studying to be a doctor and originally the building's second floor was planned to be his clinic. When he was murdered, the plans for the building also changed. There would be no clinic anymore because Erol had been killed. He had just gone to Morphou and since his mother was sick, he had gone to a Greek Cypriot pharmacist, Nigoloboullos, to get some medicine for her and as he was drinking his coffee, he had been shot and killed in cold-blood.
`Greek Cypriots of Morphou were giving a cold shoulder to EOKA at that time` Hakki Alpagut says, `Morphou was a place they could not really get organized. So they were trying to provocate the people to join EOKA. Sampson had been in the area 10 days before my uncle Erol was shot dead. When he was in the area, a Turkish Cypriot policeman called Reshat  was killed... The left or AKEL was quite strong in Morphou area... So EOKA was setting up provocations... The killing of my uncle was part of those provocations... As a result, most of the Turkish Cypriots of Morphou would fear for their lives and  would go away to live in Lefke or Nicosia or emigrate to Australia...`
Ahmet Mulla Mehmet was worried in 1963 as the intercommunal fighting began but his Greek Cypriot friends in a bank told him not to worry: They would give him 2 thousand Cypriot pounds, without guarantors or mortgage. He planned to pay a thousand pounds to the Greek Cypriot builders and the rest of the money, he would keep for emergencies since all the Turkish Cypriot families had gone to Lefke, Gaziveran or Nicosia. He would go `missing` on the night when he took the money from the bank – 3rd of January 1964. His wife would die 25 days later – Fatma Hanim was already very sick because of the murdering of her son Erol – she had swallowed pesticides to commit suicide when her son had been killed but she was saved... After her husband disappeared, she  could not take it anymore...
So who had killed Ahmet Mulla Mehmet? One of the aides of Ahmet Mulla Mehmet, Feyzullah had been with him that night but had gone to his house. When he came back, he had seen a police car parked in front of the house. `In those times, it was easy for paramilitary groups to use the police cars` Hakki Alpagut explains. Ahmet Mulla Mehmet had been on very good terms with the chief of police of Morphou, Odisseas. There was no sign of struggle in the house. `If these people had told my grandfather, `Come on, Mr. Odisseas wants to see you` he would have gone with them... Is that what had happened? I am not saying that Odisseas had anything to do with this... We don't even know if the murderers were from the Morphou area or whether they came from elsewhere... If they had been from Morphou, we would have heard it...`
We look at the wells in the garden of Ahmet Mulla Mehmet. But Hakki Alpagut has also got some information that his grandfather has been buried in one of the wells in his gardens, not his house. We still need to go and check these wells with him...
`The reason for the killing of my grandfather wasn't ethnic. I believe that he was killed for his money` he says.
Just like his grandfather, Hakki Alpagut is also a `legend` among Greek Cypriots of Morphou... Whoever comes to Morphou goes and seeks him out to have coffee or a chat... He continues the friendship and brotherhood, just like his uncle Nahit and his `missing` grandfather Ahmet Mulla Mehmet... He is a role model for the future of our country... (*)

(*) This article was published in June 2009 in POLITIS newspaper and after a few years in 2011, Hakki Alpagut sadly passed away... We later went with other grandchildren of the "missing" Ahmet Mulla Mehmet and showed various possible burial sites where he might have been buried to the officials of the Cyprus Missing Persons' Committee... We also gave information to the officials of the CMP about people who might know the exact location of his burial site. CMP officials visited and took the information... We hope that after 11 years since we first wrote about Ahmet Mulla Mehmet, that there should be digging in the possible burial sites that there is information about with the CMP...

Photos:

Ahmet Mulla Mehmet still "missing" from Morphou...

The Agios Stamadios temple in Morphou

Dr. Erol Ahmet killed in August 1958 in Morphou by some Greek Cypriots...

What’s behind the attacks of the “Grey Wolves” in Vienna

After a Kurdish feminist rally in Vienna-Favoriten was attacked by Turkish fascists on Wednesday, hundreds of anti-fascists took to the streets against this attack on the following day. After yesterday’s demonstration the fascists escalated the situation again and attacked the EKH, an occupied house in Vienna, with a mob of about 200 to 300 people. Stones, bottles and incendiary devices flew on the squatted house, which is shared by left-wing migrant organisations and anarchist aligned squatters.

We have translated an article by Zeynep Arslan (@zeynemarslan) from the Austrian Mosaik Blog to give you a first overview and analysis of the situation. The antifascist demonstrations are organized under the motto Faşizme karşı omuz omuza! – Side by side against fascism! Try to find an answer on the streets!

The noise of the police helicopters could be heard late into the night yesterday. For a long time no peace and quiet returned to the streets of Vienna-Favoriten. It all began with a rally by a Kurdish women’s organisation based in the Ernst Kirchweger Haus (EKH). The participants wanted to point out the increasing number of feminicides in Turkey and Austria. They wanted to show what the effects of anti-women policies are, which can be seen, in the privatisation and destruction of women’s shelters in Salzburg for example.

Then the women were attacked by a group of fascist men. Within a very short period of time, around a hundred right-wing extremists appeared, and a large-scale police operation was launched. The women fled to the EKH and had to stay there for hours for security reasons.

Not the first attack

It wasn’t the first attack in the district. Similar incidents occurred on Mayday on the fringes of a rally on Keplerplatz. And a pattern is emerging: the extreme right-wing group of young men seems to have no fear of the security forces, who were even supported by two police helicopters last night.

Two to three young people can turn into fifty to a hundred within minutes. They act as owners and guards of Favoriten and want to supervise their district. They forbid residents and visitors to events to consume alcohol during the Muslim month of fasting Ramadan. They try to keep Kurdish music and language out of the public. They also like to sic the police on Turkish-Kurdish participants of events – with the insinuation that they are followers of the PKK (Kurdish Workers Party). Self-confidently they accuse the police and the Austrian state of allowing a terrorist organisation to take over public space. They mobilise each other via their mobile phones and are organized in hierarchical roles.

Role model Erdoğan

The group’s world view is shaped by the political ideas of Turkish President Recep Tayyip Erdoğan. They position themselves as his defenders and do not shy away from making the wolf salute (comparable to the Hitler salute as a distinctive sign of Turkish fascists), which is forbidden in Austria, in the presence of the police.

How is it possible that young people who were born in Vienna and Austria internalized such an unreflected racist Turkish way of thinking and generalized hatred? Unfortunately the omnipresent discrimination in Austria favours the propaganda of the Turkish right-wing extremists. Young people who regularly experience exclusions according to the motto “You are and can be with us, but you will never be one of us” can never feel equal rights and equal treatment. This structural and institutional racism prevents a common, pluralistic understanding of democracy across cultural and national affiliations.

An offer for the excluded

The male “us” narrative à la Erdoğan offers these young people an identity, even if it is constructed and artificial. The corresponding messages and war propaganda from Turkey reach them daily – and are received by them uncritically and without reflection. When they are confronted by others because of their attacks, they declare that despite their citizenship and perfect German they will remain foreigners forever and ever. Their disorientation provides fertile ground for right-wing extremist propaganda.

The young people born in Austria take on the megalomania of “Turkishness” across borders. Basic democratic rights obviously have no place in this. That’s why they attack marginalized groups from their supposed “own” cultural circle: Kurds, Alevis and women. For them, their rights are part of the “corrupt Christian strangeness” in which, in their opinion, they live. They seem to have found a feeling of belonging only in the group. In the group they feel strong – but even a rally against violence against women becomes unbearable for them and threatens their male power.

Aggressive inferiority complex

So we are dealing with an aggressive inferiority complex. It is rooted in a constructed legitimation of identity, that refers to Turkish history. It begins in the steppes of Central Asia, continues through the invasion of Anatolia, the collapse of the Ottoman Empire and migration into the European diaspora. Various massacres, genocides and defamations in the course of the formation of the Turkish nation state a good hundred years ago are also part of this legitimation.

The Turkish state doctrine grants them the international privileged status of “Turk-Turkish-Sunni-Muslim Man”. To defend the leader and the fatherland, even far from Turkey, any use of force is justified. This can also be seen in violent anger against women.

Against racism and sexism, no matter from where

Last night the self-proclaimed “guardians of Favouriten” were able to carry out their second action this year in front of the Austrian public. Prior to this, their attack was directed against the May Day rally on Keplerplatz. These developments can no longer be ignored. Behind them lies a political power structure that operates transnationally. The young men are only a pretense. The structures and ideologies behind them reach as far as Turkey. A trivialisation of the current incidents would be irresponsible towards the future.

What is needed is courageous action against all forms of racism, which goes hand in hand with sexism – no matter what corner it may come from. Each and every one of us must democratically engage and take responsibility for our common future. The world views that further stabilize a male-dominated ideology must be broken up. The patterns and motivation for racist and sexist violence and incitement to hatred are always the same: the perpetrators want to compensate for their own feelings of inferiority and the existential fear associated with it. After all, the young right-wing extremists are not as strong and courageous as they themselves believe.

Επιτροπή Συμπαράστασης στον Αντιρρησία Συνείδησης ...

Επιτροπή Συμπαράστασης στον Αντιρρησία Συνείδησης Γ. Πάρπα - Committee for the Support of Conscientious Objector Yiannis Parpas

“The Revolution has been televised”

…a call for participation in the current movement

Translation of an article by Antifa AK Cologne

“When you talk about a revolution, most people think violence, without realizing that the real content of any kind of revolutionary thrust lies in the principles, in the goal that you’re striving for, not in the way you reach them.”
–Angela Davis

3 weeks ago, the African-American George Floyd was brutally murdered by police officers. Since then, an anti-racist wave of protest against police violence and White Supremacy has been spreading, which is being taken up internationally. In France, England, Brazil, the Czech Republic, Canada, but also in Germany, masses of racialized people and those standing in solidarity are taking to the streets in the middle of the pandemic. In the various countries where protests are taking place, different social situations exist from which the uprisings arise. White Left activism must show solidarity with the struggling organisations and movements of black people and people of color and recognise their spearhead role in the anti-racist struggle. We are communists from Germany who participated in the protests in Cologne and would like to present some analyses and theses on the current #BlackLivesMatter movement.

#BlackLivesMatter is a revolutionary rebellion against racism

In the USA, black people make up 13% of the total population, but at the same time 33% of corona patients who need hospital treatment. They suffer from poverty-related pre-existing conditions, such as diabetes, much more frequently and receive much worse health care, as they are much more likely to be affected by poverty. Black people are more than twice as often victims of murder by police officers than white people. The murder of George Floyd was certainly not an isolated case, but the straw that broke the camel’s back. The massive rage that is currently erupting everywhere merely makes these brutal facts visible. The images of the riots and the looting in the USA are by no means frightening, as postulated by bourgeois media, but are an expression of the need to upset the murderous status quo. One could plunder for a lifetime; this would not replace what capitalism stole.

#BlackLivesMatter is practical pig hate and anti-colonial power

The movement has already had some success. 54% support in the US-population for the burning Minneapolis police department speaks for itself. Now the police department there is to be disbanded. Worldwide, the #BlackLivesMatter protests have caused colonial monuments glorifying slavery to be hit, as in Bristol and Brussels. These successes would not have been possible without the far-reaching mass militancy. No petition had achieved this before. In Germany no monument has been tackled so far. Some influential political figures externalize the problem: it is an American phenomenon. Former faction leader of the Christian Democrats, Friedrich Merz, claims that there is no latent racism in the police. The facts tell us something else: since 1990, at least 159 People of Colour and black people have died in police custody in Germany. The racist terror does not only come from the state, but also from racists and fascists who have killed at least 209 people since 1990. In Germany racism is present everywhere. The rulers do everything to make it ignoreable for the majority of society – to the murderous disadvantage of those targeted by racism.

#BlackLivesMatter questions the state of capital

The internationalization of the protests makes three things clear: racism and capitalism are inseparable. Racist plundering only works with social pacification and class contract. The bourgeois state plays a central role here: it secures the capitalist normalcy, and thus inevitably also the racism that supports it and shapes it. That is why it and its personnel are now faltering in the face of the internationalization of the uprisings that are continuing in many places. The uprisings, when they attack systemic racism, necessarily attack the whole system. Civil liberties will only be accepted by those in power if the social movements can be integrated into the status quo. And: Where understanding is expressed in another country about the protest, it is usually unpopular as soon as it is directed at one’s own ruling class and it does not remain peaceful. But the renewed protests in Atlanta also make it clear that the state can try to pacify its inmates with reforms and at the same time fight the uprising with the help of the military, but also gets massive headwind from the internationalization of the protests. Whether Trump, Bolsonaro, Macron or Johnson: They are currently getting a lot of fire under their asses.

Social movements are spontaneous and concrete

The last social movements had a subjective factor and lived on spontaneity, which caused their rapid growth: whether it was the students of Fridays for Future, who will still feel the effects of the climate catastrophe during their lifetime, or the women’s movement, which attacks the systematic double exploitation of gendering under capitalism worldwide, or the BLM movement, which makes the daily murderous threat to black people visible. Social movements take up and attack the contradictions concretely: Whether racist police violence, patriarchal and sexual exploitation or the climate catastrophe. The fight for the whole can only be won by expanding the struggles. Where systematic oppression by domination is made a problem of individuals or certain groups, the so-called “progressive neoliberalism” beckons with quotas and ridiculous reforms like body cams to satisfy the state inmates. Revolutionary answers to the crisis do not speak of individual perpetrators and redistribution. With #DefundThePolice the police as an institution is questioned. Meanwhile, in Hamburg and Berlin it quickly became clear how the smallest spark of resistance against police officers is dealt with. We have to attack racist structures and institutions, as well as colonial continuities, where we live and struggle. In other words: disempowering capital and the perpetrators of violence and expropriating the rich.

Black culture is a means of revolutionary rebellion

#BlackLivesMatter feeds off the anti-colonial struggles of the Black Power movement. Black culture plays a central role here, which in turn comes from a resistant tradition and poses questions of social representation and participation radically from below, but at the same time has gained quite a high popularity. Without this popularity, the wave of protest would not have been able to internationalize so quickly. In the German public and the German left, black culture is marginalized, as is knowledge of the struggles of movements and organizations. Often black voices are overheard, or their critical sting is removed. Afro-German communists, like the resistance fighter Hilarius Gilges, who was brutally murdered by the Nazis in 1933 in Düsseldorf, or the partisan fighter Carlos Grevkey, who was also murdered by Nazis, are not well known in the anti-fascist German left. This statement is directed as a criticism of ourselves, as part of this movement.

#BlackLivesMatter is the continuation of the Black Power Movement

Racism is treated as a problem and, across different political camps, as structural violence. Even Horst Seehofer (German minister of the interior) and others say: We have a racism problem. This could be seen as a discursive victory for interventions critical of racism. The problem is: the legitimate questions about representation of black people and PoC, as soon as they are taken up by the Congress, the EU Parliament and the Bundestag, lack the class standpoint. Intersectional research and theoretical approaches are very vulnerable to being turned against themselves, as they have already been appropriated by the bourgeois academic sphere. The realization that many social conflicts and injustices of our time can be interpreted on the basis of the categories race, class, gender, does not necessarily put them in conflict with the capital relation. In contrast to this is the notion of striving to overcome capitalist rule, which is expressed through class relations, racism and gender relations. The difference lies in the fact that in comparison to diversity-oriented and racism-critical approaches, capitalism as a whole is denounced. Racism and gender relations are by no means a side contradiction to class relations. They are historically closely connected and can only appear to be interwoven with each other. Thus this theory differs from bourgeois theories by two central features: It has a Marxist basis on which to argue. That is, it goes beyond the categorization of inequalities. Secondly, in contrast to academic intersectionality theory approaches, the theory of triple oppression in particular aims at the revolutionary overcoming of capitalism. Or, to use Bobby Seales (Black Panther Party) words:

“We are an organisation that represents black people and many white radicals relate to this and unterstand that the Black Panther Party is a righteous revolutionary front against this racist decadent, capitalistic system. Our organisation doesn’t have any white people as members. If a white man in a radical group wants to give me some guns, I’ll take them. I’m not going to refuse them because he’s white.”

The truth is always concrete

If we as leftists want to make our contribution to the BLM movement, we must intervene practically and locally. For Cologne, a minimal catalogue of measures would be the abolition of the construct of “dangerous places” (a rationalization for stop and frisk), such as the Domplatte and Ebertplatz, an end to racist police controls, #JusticeforKrys (a young man shot and by a conservative politician), Herkesin Meydani – a memorial in Keupstraße (where nazi terrorists detonated a mailbomb), the private accommodation of fugitives and to dump the Kaiser Wilhelm statues in the Rhine. Nationwide: the disarmament of the police, the return of colonial looted goods, immediate debt relief and reparations payments for former German colonies, a reappraisal of the involvement of German shipbuilders and financial houses in the slave trade and the evacuation of all camps. Those who do not want to talk about colonialism should also keep quiet about capitalism.

Γιατί η Αριστερά χρειάζεται τις ΗΠΑ

του Θέμη Θεμιστοκλέους «Πίσω από τις πόρτες των κλεισμένων σε καραντίνα νοικοκυριών, στις μακρές ουρές των συσσιτίων, στις φυλακές και στις παραγκουπόλεις και στα στρατόπεδα προσφύγων –όπου οι άνθρωποι ήταν πεινασμένοι, ασθενείς κι ανήσυχοι ακόμα και πριν το ξέσπασμα της επιδημίας– η τραγωδία και τα ψυχολογικά τραύματα συσσωρεύονται. Αυτές οι πιέσεις θα εκραγούν, με τον …

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Justice for George Floyd – fight the racist state, its cops and white supremacy!

Solidarity statement from antiauthoritarians in Germany and Austria

After a white cop in Minneapolis, Minnesota suffocated the Afro-American George Floyd under the eyes of three of his colleagues, half the country is on fire. It was not the first racist murder by the US police, it was not even the first one this year and not the last since. It was just one too many.

The night after George’s murder, protests broke out in all kinds of cities across the United States and quickly increased. The protests were organized from within black communities in big US cities and quickly met with a huge wave of solidarity. After Trump had feigned sympathy and demanded an investigation into the murder, the mask has now fallen: Swinging his Bible, the autocrat declares the protests to be terror, against which he now wants to bring in the military, after the National Guard has already been mobilized in most states. Following the motto “when the looting starts, the shooting starts”, Trump wants to put a stop to the social uprisings. In the same breath, he wants to blame antifa directly for the protests, whom he has long since known to be communist and anarchist agitators. Fair enough! But while the truncheon orgies continue on the streets of America, Trump leads a campaign against those who stand in the way of the unchained state power.

The authoritarian Republican bloc in the US has long since mobilized all its media power to shift the discourse: Instead of racist cops and structural violence, FOX News discusses looting and terrorism. In trying to divide the protest into peaceful and violent, the Liberals, as so often, willingly let themselves be pulled in front of the Republicans’ trolley and toot the same horn: While armed sections of the Ku Klux Klan have opened the hunt under the eyes of the police, the Liberals on both sides of the Atlantic emphasize how important it is to remain non-violent. As if this is an option against police state and gangs of nazi thugs!

Trump had already made it clear in his presidential election campaign that he would not only stand for complete neo-liberal unleashing, but would also be prepared to use the strong state to beat this order into existence with all necessary force. The social distortions in a country where half the population considers health insurance to be Stalinist cannot be ignored. The COVID crisis has only exacerbated these differences: More than 20 million people lost their jobs and the foodbank queues stretch for miles. While it is the role of the state to ensure the normal accumulation of capital in times of peace and crisis, particularly exceptional situations such as this one show the other side of the coin: where integration fails, terror must be unleashed!

Meanwhile in Germany a whole sea of crocodile tears is being shed. From the conservative paper FAZ to the left-liberal Taz, from Christian Democrats to the Left party everyone agrees that one cannot handle justified anger in this way. Forgotten are the beatings of the G20 summit, the state’s involvement in Nazi networks, forgotten the evictions, deportations, deaths in police custody, etc… We write this declaration in solidarity one day after the 53rd anniversary of the murder of the student Benno Ohnesorg by the bullet of a German policeman.

It is not new that for the state no means are too drastic in the fight against insurrections to secure its monopoly on the use of violence. We send greetings of solidarity to our comrades and friends on the streets of American cities, who are showing practical solidarity against the state’s power!

From Germany & Austria to Minneapolis: Fight the Police! Solidarity beyond borders! Black lives matter! Abolish the system from below!

…ums Ganze! – 3rd June 2020

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Minneapolis Explodes Against The Police In Wake Of George Floyd’s Murder

Re-post from Its’s Going Down.

The streets of Minneapolis exploded on Tuesday evening, following the horrific murder of a 46 year-old African-American man, George Floyd, at the hands of white police officers on Monday. In a now viral video, Floyd’s grizzly murder was captured on film, as a white police officer held his knee on Floyd’s neck while he lie on the ground for several minutes, as an angry crowd gathered and recorded the killing. In the video, Floyd can be heard saying that he was not able to breathe, echoing the words last spoken by Eric Garner, who was also killed by police in 2014 in a similar incident in New York.

 

"The more the social order loses credit, the more it arms its police." – The Invisible Committee pic.twitter.com/RcfBXnVycJ

— It's Going Down (@IGD_News) May 27, 2020

 

As CBS Minnesota wrote:

Overnight, video of the attempted arrest circulated on social media. Posted by Darnella Frazier on Facebook,the nine-minute video shows a white officer pressing his knee into Floyd’s neck behind a squad car. While lying facedown on the road, Floyd repeatedly groans and says he can’t breathe.

“He’s not even resisting arrest right now, bro,” one bystander tells the white officer and his partner, in the video. “You’re f—ing stopping his breathing right now, you think that’s cool?”

After about five minutes, Floyd stops moving and appears unconscious. People in the gathering crowd plead for the officers to check Floyd’s pulse. The officer on Floyd’s neck does not lift his knee until medical personnel arrive and carry him to an ambulance.

Directly following the video of Floyd’s murder going viral, all four of the officers that were involved in the killing were fired, a rarity in cases involving police deadly use of force. Multiple media outlets also reported that the FBI is now investigating the killing “for possible civil-rights violations.” According to Mapping Police Violence, police are charged with a crime following deadly encounters only 1.7% of the time. Data from Killed By Police, a website which tracks police killings, shows that at least 400 people have been killed by law enforcement in 2020, making for an average of around 3 people per day.

They Going Crazy In Minneapolis Rn#ICantBreathe #GeorgeFloyd #BlackLivesMatter pic.twitter.com/6efmPeDMa1

— SOLLY THE BANKBOY.® (@SollyBandz_) May 26, 2020

 

Despite expected heavy rains and the firing of the four officers, the demonstration on Tuesday evening brought out thousands of people onto the streets; the vast majority of them wearing masks to prevent the spread of the coronavirus. Arial shots of the demonstration show it stretching across several city blocks. According to folks on the ground, actions happened throughout the city. At the intersection where George Floyd was murdered, there was a continuous gathering and street blockade. Marches on Tuesday took off from various points; collectively converging on the 3rd precinct. During one of these marches, anti-police graffiti slogans were extensively painted. Upon converging at the precinct, the massive crowd surrounded the building and the front window of the precinct was busted out and people began to write slogans on police cars and building walls, while others pelted other windows with eggs and projectiles. People then began attempting to break out more windows before being repelled by police tear gas from officers inside the building.

It should also be noted that during this time, other demonstrations were also taking place – outside of the home of Derek Chauvin, the now fired police officer at the center of the video showing the murder of George Floyd. Posts to social media show large crowds outside of the home of the former officer with one person commenting that several attempts at food delivery had been turned away, “So he’s in there hungry. Hope he’s fucking scared.” Chauvin lives in Oakdale, a suburb of St. Paul, “joining the estimated 94 percent (in 2014) of Minneapolis police officers who live outside the city,” according to one local news report.

 

Police cruiser smashed up outside MPD 3rd Precinct pic.twitter.com/6Slb4dqcT7

— Unicorn Riot (@UR_Ninja) May 27, 2020

Migrant agricultural workers strike in Germany

by Alice Claire, Christian Frings and John Malamatinas. Originally published in German on Analyse & Kritik. English translation by Angry Workers for Fever Struggle.

The wildcat strike of Romanian agricultural workers in Bornheim shows that struggles are possible even under conditions of racist super-exploitation. Originally published on akweb.de.

On Friday, 15th of May, some of the 250 seasonal workers of the Spargel Ritter company in Bornheim (North Rhine-Westphalia) stopped working in the asparagus and strawberry fields and informed the local press. Management called the police, but the intimidation attempt failed. The strike was covered widely by the media.

The workers are angry because they received ridiculously low wages of 100 to 250 euros instead of the promised 1,500 to 2,000 euros, and because they are housed under inhuman conditions in a container warehouse, idyllically located between a cemetery and a sewage plant on a vacant building site. As a result of the strike, they were immediately threatened with early dismissal and expulsion from their accommodation. Spargel Ritter has been bankrupt since March 1st, according to other sources even since January, and is now managed by the law firm Andreas Schulte-Beckhausen in nearby Bonn. In April, the firm hired both foreign seasonal workers and labourers from Germany without informing them that the company is in a state of insolvency. Obviously the insolvency administrator is using all means necessary to make the company attractive to new investors.

The protest continued on Monday, 18th of May with a rally organised by the anarcho-syndicalist trade union FAU at the accommodation containers, which was attended by about a hundred external supporters. Women workers in particular protested against their exploitation, making impressive and angry speeches. Afterwards, all of them demonstrated together in front of the company’s nearby yard, where some of the outstanding wages were alleged to be paid. Instead, the workers were expected by a chain of police officers and aggressive security guards. It quickly became clear that the strategy of the insolvency administrator was to divide the workers and set them against each other: Some were paid 600 euros, others only 50 or 70 euros. The security guards opposed the presence of a FAU lawyer during the payments, until the police enforced the lawyer’s presence. While the isolation of migrant workers usually means that this type of super-exploitation is largely ignored, the Bornheim case caused a nationwide sensation. Monday was a difficult day, as FAU Bonn tweeted: “A hard day is coming to an end. Even though we cannot be satisfied with the result: The fact that the wages of a few hundred euros were paid at all is a panic reaction of the class enemy. Tomorrow we will enter round 2.”

On Tuesday, the seasonal workers and solidarity activists met for another rally, this time in downtown Bonn, outside the insolvency administrator’s office. From there they went to the Romanian Consulate General, where a delegation of ten workers was received. The consul admonished the workers to be calm and considerate. They should return to their accommodation and wait – because the Consul is in contact with the Romanian Minister of Labour Violeta Alexandru, who is in Berlin at the invitation of the German Minister of Agriculture Julia Klöckner. According to the Consul her second stop after Berlin happened to be Bonn anyway, where she would meet with the Farmers’ Union.

On Wednesday, the minister actually showed up at the lodgings. After a long conversation with the Romanian workers – in which no trade union representatives were allowed – she announced that “everything was settled”: the insolvency administrator had assured her that she would push ahead with the payments, and her ministry would organize a free return to Romania or, in agreement with the German Farmers’ Union, the transfer to another company. After their departure, buses picked up groups of ten workers each for payment at an unknown location. The supporters together with the workers were able to make sure that a lawyer and interpreters were present for all payments, but they had to hand in their mobile phones first.

Since this dubious payment procedure could not be trusted, supporters followed the buses to “unknown places”, which a visibly disoriented police officer tried to prevent them from doing. It came to absurd wild-west-style chases across the strawberry fields, until the busses stopped at a field, where the payments were made in the burning sun. The lawyer made sure that the workers didn’t sign any termination agreements, and many gave him the power of attorney to check their wage claims in court. The FAU announced on Wednesday evening that the minimum target had been reached.

Systematic division

The fact that not all the workers from Romania and a few from Poland took part in the strike is due to the division caused by different contracts. Those workers with contracts running until September instead of only until June who were also promised higher wages saw their contracts of employment endangered by the strike and criticised the unrest that had arisen. In addition to the foreign seasonal workers, about 200 labourers from Germany have been hired since the end of April. As one worker from this group told us, they are called the “German team”, even though they come from all kinds of countries, but are resident in Germany. It is a motley crew – young people who have responded to the call to help “our” farmers to protect the harvest, and people who simply need the money urgently because of short-time work or unemployment. Unlike the workers from Eastern Europe, they are not employed on a piecework basis, but on an hourly wage, and receive a few cents more than the minimum wage of 9.35 euros, to mark the racist differentiation. Another reason for this is that the untrained workers from Germany would not have been able to work at the same pace as the Eastern European workers, who have been doing this kind of work for longer.

At work, the “German” and “Romanian” columns – these are the divisive terms used by the bosses and their foremen – are kept strictly separate when working in the strawberry tunnels, but they run into each other when the full crates are handed over. However, communication usually fails because of the language barrier. On Friday it was noticed that the “Romanian column” was missing, but it seems that word of the strike didn’t get around to the “German column” until Saturday. After the “German column” had continued working on Saturday and Monday, they were sent home for a day on Tuesday because according to the bosses the situation was too heated.

In the past weeks there have been increasing reports on the miserable working and living conditions of agricultural and slaughterhouse workers in Germany. The main reasons for this are the inhumane living conditions to which the workers are exposed and which are even more threatening in the current corona situation due to the lack of protection against infections. While Germany celebrates its low number of cases, it is not surprising that infections break out in places where people live and work under particularly precarious conditions. The refugee accommodation in Sankt Augustin, the slaughterhouse in Dissen and a deceased Romanian field worker in Baden-Württemberg are examples of these scandalous conditions.

A wildcat strike, from which we can learn a lot

The Romanian field workers were initially left on their own. Their outcry was heard by left-wing supporters – above all the FAU. And what about the IG BAU, the mainstream construction union? And the DGB federation? Members of parliament? No chance! With little money and few resources, FAU Bonn managed to support the workers in every step, despite the language barrier – a prime example of concrete solidarity.

This struggle shows above all that even the precarious and unorganised can defend themselves. This experience gives courage for the future. And it remains to be seen whether those who have now been placed on other farms through the Farmers’ Union will carry the strike virus to other fields. In Romania, all major daily newspapers have reported on the strike in Bornheim. This, too, could strengthen the self-confidence and entitlement of the seasonal workers.

In the Corona crisis, in view of the danger of infection, numerous social grievances have become the subject of discussion, which were already disastrous before Corona, but remained hidden for years. In a situation of crisis, people might initially deal with the burdens and troubles on an individual level. But in various sectors, micro-processes of resistance are currently taking place that can easily develop into collective struggles. In some cases these struggles come together, in others the divisions and hierarchies need to be broken through.

 

Open Call for Material, Typing and Translations - Ανοιχτό Κάλεσμα για ...

Open Call for Material, Typing and Translations - Ανοιχτό Κάλεσμα για Υλικό, Δακτυλογράφηση και Μεταφράσεις

Europe – Nothing but a shame – Statements by youngsters from Moria

For more than two weeks, young people from Fridays For Future in Germany have been on hunger strike. From the very beginning the protesters in Germany tried to establish a contact to youngsters at the Moria refugee camp. At a joint press conference on 19th of May, young people from the Moria slum camp prepared and read out very moving statements. Two youngsters from the small German town of Landau. Under the name “Colored Rain” they called on people to join their protest. Sooner said than done: Another hunger strike by a person from Dresden followed. Also in Trier two other activists joined the action. On May 19, the hunger strike in Landau was ended by a protest march to the state capital Mainz. There their demands were symbolically handed over to the state government. Earlier, the activist from Dresden had already ended his action, while the hunger strike in Trier continues.

The youths criticized above all the inactivity of the politicians in meeting the demand to evacuate the camps. Even if the hungerstrike is now partly done, the exchange between the young comrades from Germany and Moria is still active. This is an important thing to strengthen each other and create a common understanding of a joined fight against the border regime.

The situation has not improved. The European migration regime is too deeply inhumane, Moria is an example of this. So let us fight together to counter the policy of exclusion and dehumanisation. The words of the young people of Moria urge us not to give up this fight!

 

 

 

 

 

 

 

The statements in text form:

Alireza (17)
Moria Refugee Camp, Greece, 19th of May

Usually people describe happiness as improvement, or they say if you want to have a happy life you should live in the moment, but when I look at my situation in the camp, I realize I am going backward instead of improving and I am experiencing a bad period of life, I don’t know, maybe this is my punishment because of I was born as an immigrant.

Hussain ali (16)
Moria refugee camp, Greece, 19th of May

I’m Hussain Ali. I’m 16 years old and I live in section where they keep minors. Coming from illegal ways is like you accepted a challenge of life or death. When we decided to come from illegal ways I didn’t know this but slowly slowly I knew that coming from this ways is like a suicide but there was no way for us. For being alive we used to accept this challenge and we started as I was a teenager it was hard to come but I thought that I can pass this bad way and I will reach to Europe and the problems will be finish.After a lots of hard days and many problems I reached to Greece and I thought I finished my problems but that was just a dream. Moria is a small Afghanistan.insecure, not safe and a place where we get mental problems and many other problems.

We are the most bitter story of the world.

Nazanin (26)
Moria refugee camp, Greece, 19th of May

When it comes the name of Moria, immediately all the thoughts go through the terrible available situations inside the camp such as overcrowding problems, horrible sanitation, lack of basic needs like water, electricity fuel and…

Definitely these can be the most important and problematic issues that are visible at a glance but if we pay attention deeply there are more hidden and unsaid things, let’s think about the mother who crossed the dangerous borders to make her child’s future but lost her in the fire, nothing left but burnt bones.

The father who lost his innocent boy during the crazy fights and no one asked why? How?

Or Someone who came here to find peace and safety but is living in a more dangerous, unsafe and stressful place even more than the land he has come from.

The child whose toy was changed to a fake knife and trying to do, talk and shout just what he saw in the adults.

The girl who tried to learn, be independent and stand on her own feet but is even more vulnerable than ever that should rely on someone else to take one step out of his living area.

The people who are losing their mind, patient, tolerance due to living in this awful situation and dealing with so many challenges.

Milad (21)
Moria refugee camp, Greece, 19th of May

My name is Milad, 21 years old from Afghanistan. Before entering the European soil, I had some imaginations from Europe, for example, European countries respect a lot to human rights, so that Europe will be the best place to have a safe and comfortable life, but unfortunately, Moria refugee camp proved that it’s nothing but an imagination, I realized that in the first days in Moria. And I’ve been in this hell for five months.

In Moria, at days I’m facing to the danger which is treating people’s lives all around the world, COVID-19, which is treating my life as well because in this camp, unlike the rest of the world which people have the ability to protect themselves from this virus by washing their hands frequently, keeping their distance from each other or even having sufficient and suitable medical equipments and supplies to be far from getting infected by this virus, we don’t have enough medical supplies, we don’t have enough water to wash our hands, even we can’t keep our distance between each other because of long lines like food lines, shower lines, toilet lines, market lines, Doctor lines or even ATM line, and the reason is that because it is an overcrowded camp. And at nights I’m facing to the danger of being injured or killed in huge fights between refugees, which keeps me awake for hours at nights. I have to be awake in nights when fights are happening because of my safety.

Europe was a strong big hope for me like a narrow bright light in the deepest terrifying darkness days of my life, but Moria proved that it was nothing but an imagination and took that light from me and took me to another deepest terrifying darkness days of my life again in another place.

Yaser (16)
Moria refugee camp, Greece, 19th of May

Moria, hell of migrants, it’s a good place for criminals, murderers, rapists, thieves and fighters, a place where people have to stay in lines for hours, a place where there is only few clinics for 19000 of migrants, a place where there is no school for thousands of youngsters who came for a brighter future, a place where there is no water to wash our hands, a place full of trash, a place where police has no control over fights in there own homeland.

Three days ago a fight happened between volunteers of Movement and Team humanity, it was a huge fight more than five people were stabbed and police did nothing, later that day at night there was another fight between two Hazara and Panjshiri nations and I am pretty sure more than fifteen people were stabbed that night, in that morning I witnessed cut fingers on the ground.

Is that the how safe Europe is? Is this the humanity they are always talking about?

Please leave no one behind

💾

German asparagus tastes like exploitation – Update on season workers protest in Bornheim

Solidarity with the strike of the harvest workers in Bornheim (near Bonn)! Ultra low wages, mouldy food and no protection from Covid-19. German asparagus and strawberries taste like workers exploitation!

On the ground report by Severin Marten, Alice Claire and John Malamatinas

Hundreds of syndicalists and activists expressed on Monday solidarity with the wild strike of the Asparagus harvest workers in #Bornheim between Bonn and Cologne in Germany.

Last Friday hundreds of seasonal workers stopped work on the asparagus and strawberry fields, whereupon the management of the company called the police to intimidate them. Like thousands of other seasonal workers, the harvest workers in Bornheim live and work under catastrophic conditions: The wages of the now insolvent Spargelhof Ritter were kept, the accommodation is under inhumane conditions – an imminent homelessness could be averted. The workers complain not only about mouldy food, unheated mass accommodation next to a sewage plant and a complete lack of protection against corona – but also about not being paid. They had only been paid 100 to 250 Euros for a month of hard work.

The company belongs (or belonged until a few months ago) to the Ritter family, but has been in insolvency administration since the beginning of March. Andreas Schulte-Beckhausen’s lawyer’s office is responsible, and according to media reports it already has a new investor for the large company on hand. In the main season, the farm is said to have employed up to 500 harvest workers in the years before.

The protest began on Monday at the accommodation containers and continued at the company farm. Tough negotiations were held all day. Around 3 pm the situation comes to a critical point. Suddenly it is said that the payment of outstanding wages should take place on the farm.  A police chain awaits them there, and two security men are also there, who were very aggressive towards union organisers. They say that money should only be given to people who are on an ominous list. The assumption was obvious that the strategy of the insolvency administrator was to set the employees against each other, in which some paid 600 Euros and others only 50 or 70. The lawyer from the insolvency administration came out and sat in the car. He drove away. People were yelling that they want their money. The police protected the car and partly took action against the field workers. Outrage reigns.

Where the isolation of the migrant workers from the rest of the world usually leads to that this over-exploitation being largely ignored, the joint organisation with FAU Bonn was able to cause a nationwide sensation. It was a difficult day as FAU Bonn tweets: “A bone-crushing day draws to a close. Even if we cannot be satisfied with the result: that wages of a few hundred euros were paid at all is a panic reaction of the class enemy. Tomorrow is round 2.”

German agriculture is largely based on low-wage work performed by migrant workers. About 300,000 seasonal migrant workers come every year to Germany to work in the fields. Shifts of 14 hours, seven days a week for unhealthy heavy work are not uncommon. They work and live under catastrophic conditions and are mostly isolated from the outside world from the time they are picked up and taken to their accommodation in order to maintain the over-exploitation of migrant labour.

Now it is important to continue to maintain solidarity with the workers and not to be satisfied with the payment of small amounts of money.

Therefore, come to Bonn (Oxfordstraße 2) tomorrow at 10 a.m. in front of the seat of the insolvency administration, which is in charge of paying out the wages.

Germany you lousy piece of asparagus!

Patlayan Borulara 35 Milyon TL

Yenidüzen’in haberine göre; Türkiye’den Kıbrıs’a gelen Su Temin Projesi’nde patlayan boruların giderilmesi için 35 Milyon TL kaynak gerektiği ve ülkenin susuz kaldığı Türkiye basınına yansıdı. Devam »

Η σημαία μας: για την 9η Μαΐου

Δεν είναι τυχαίο που η Ενωμένη Ευρώπη των καπιταλιστών έχει λυσσάξει να σβήσει από την συλλογική μνήμη κάθε δημοκρατικού και προοδευτικού άνθρωπου τη σημασία και συμβολή του Κόκκινου Στρατού στην αντιφασιστική νίκη των λαών. Προασπιζόμενος την πατρίδα από τα Ναζιστικά στρατεύματα, ο Kόκκινος Στρατός προάσπισε τα συμφέροντα όλων των λαών του κόσμου. Γι΄αυτό και εμείς έχουμε υποχρέωση όχι απλά την υπενθύμιση της μεγάλης αντιφασιστικής νίκης, αλλά επίσης την συμβολή του Κόκκινου Στρατού και την καίρια σημασία της σοσιαλιστικής οικόνομίας που εξόπλισε το λαό με υλικά, οργάνωση και σθένος.

Για όλα αυτά και πολλά άλλα θυμόμαστε και θα θυμόμαστε για πάντα

Από το λογοτεχνικό-συμβολικό

«Κάθε άνθρωπος που αγαπά την ελευθερία, χρωστάει στον Κόκκινο Στρατό περισσότερα από ό, τι μπορεί ποτέ να πληρώσει»

Έρνεστ Χεμινγουέι

Στο πραγματικό

«Δεν θα κερδίζαμε εμείς τον πόλεμο και η μοίρα της πατρίδας μας θα διαμορφώνονταν αλλιώς εάν δεν υπήρχε η ατσαλένια δύναμη μας, το Κόμμα. Τα πιο δύσκολα και υπεύθυνα καθήκοντα του πολέμου πρωτίστως πέφτανε στις πλάτες των κομμουνιστών. Η οργάνωση της βιομηχανίας, η δουλειά στα μετόπισθεν. Θαυμάζω το τεράστιο έργο που έγινε στις πιο δύσκολες μέρες. Σύντομα, από τον Ιούνη μέχρι τον Δεκέμβρη του 1941 μεταφέρθηκαν 1500 επιχειρήσεις από τις περιοχές που απειλούνταν από την κατοχή, στην Ανατολή και ξαναλειτούργησαν. Η νεολαία γνωρίζει τι σημαίνουν μεγάλες επιχειρήσεις και οικοδομές. Φανταστείτε ότι η επιχείρηση αεροπλάνων μέσα σ’ ένα – δυο μήνες ξανάρχισε να παράγει στη νέα τοποθεσία. Μέρα και νύχτα κινούνταν στρατιωτικά τρένα με βιομχανηκές εγκαταστάσεις και αντιστρόφως από την Ανατολή με οπλισμό και στρατό. Η γιγαντιαία αυτή κυκλοφορία γίνονταν με εντάσεις, ανωμαλίες, παρεξηγήσεις, συγκρούσεις, ωστόσο συντελούνταν αδιάκοπα, αυξάνονταν υποταγμένη στην καθοδηγητική οργανωτική δύναμη. Ο κρίκος αυτός είναι μόνο ένας από τις αναρίθμητες φροντίδες που πήρε στις πλάτες του το Κόμμα. Είμαι περήφανος που ανδρώθηκα και αναπτύχθηκα σε αυτό το Κόμμα.»

Στρατάρχης Γκεόργκι Κ. Ζούκοφ, Συνέντευξη στην “Κομσομόλσκαγια Πράβντα”, 1970.

Πηγή: Ατέχνως

The post Η σημαία μας: για την 9η Μαΐου appeared first on Αγκάρρα.

Day of Rage – Call to action on May 8th

Support the call for strike against racism, for self-organization and a beautiful life for everyone by the germany-wide Day of Rage initiative!

Dear friends, dear comrades,

We migrant self-organisations call on our siblings to join us for a day of enragement and a general strike on 8 May 2020. We call on people with migration heritage, Jewish people, BIPoCs and all people in solidarity to strike with us.

Why the 08 May? The date is considered the day of liberation. But while the war and the Nazi dictatorship came to an end, the Nazi ideology and its representatives lived on and so racism and anti-semitism have a long tradition in Germany. After the end of the Second World War, Germany was at most only symbolically denazified. Former members and functionaries of the NSDAP and SA held political offices here and in Europe after 1945 or ran successful businesses.

Already in the 1950s, there were acts of racist violence. In 1979, Cuban contract workers Raúl García Paret and Delfin Guerra were killed in the GDR during resistance to racist violence. During this time, attacks on immigrants were poorly or not at all documented and so we do not know all the names of victims of racist violence. But the list of names of victims we know is long and apparently endless.

On Thursday, February 19, 2020, nine people with migration heritage were shot dead by a racist in Hanau, five others were injured.
Their names:
Gökhan Gültekin
Ferhat Unvar
Mercedes Kierpacz
Sedat Gürbüz
Hamza Kurtović
Kaloyan Velkov
Vili Viorel Păun
Fatih Saraçoğlu
Said Nesar Hashemi

To this day, politics watches as our siblings, friends and our anti-fascist comrades are killed, even in the custody of state institutions, therefore we cannot rely on them. They do not protect us and at the very least since the NSU we know that in Germany, in all likelihood, protection of perpetrators continues.

We are not silent, we are not intimidated, we do not engage in racist discussions, we do not abandon the streets to Nazis. If Germany wants to continue to cosy up to Nazis, we will have no part in it!

Inspired by the Ramazan Avcı initiative, we take our fury and grief to the streets on May 8th. Get organized and call for a strike with us.

Day of Outrage, 08 May, Germany-wide

 

Call from Migrantifa Berlin

We cannot rely on the State – self-organize migrant protection and denazify all state apparatuses now!

We join our brothers* and sisters* in a call for all people with migration experience and inheritance, all Jewish persons, Sinti and Romani persons, Black, Indigenous, and People of Color, and all those who feel solidarity with us, to come together and express our rage, our grief, our remembrance, and our resistance.

May 8^th is commemorated as “Tag der Befreiung” to celebrate our liberation from National Socialism – this year in Berlin it will be a legal public holiday for the very first time. Although the war and the national socialist dictatorship ended in Europe, the fascist, racist, and antisemitic ideology of National Socialism lives on. Not four years following the end of the Second World War, voices from the political and social spheres loudly demanded a stop to denazification. So it is not at all surprising that shortly after 1945 thousands of former members and officials of the NSDAP (National Socialist German Workers’ Party) took over leading positions in politics, the justice system, national security, and the economy.

Seventy-five years after “liberation” we see a Germany where, once again, fascists and racists march on the streets and commit murder, where they insert right-wing ideology in parliaments, schools, and the police force under the guise of democracy and freedom of expression. Germany has once again become a leading player on the world stage, and it will ensure that its “interests” are enforced in order to secure its “prosperity” – no matter what the cost.

The pogroms in Rostock-Lichtenhagen, the attempted murder in Mölln, the National Socialist Underground affair (NSU-Komplex), the murders of Oury Jalloh in Dessau, Burak Bektaş in Berlin, and, most recently, Arkan Hussein K. in Celle, the attacks in Halle and in Hanau, as well as the daily murders at the European borders – all these are just a few of the thousands manifestations of the fight between an imaginary “inside” and “outside.”

It is not a poison that is responsible for this, but a State that fuels and legitimizes a racist and nationalist ideology by prioritizing national interests and by propagating a value system of “useful versus useless.” And at the same time, it is also the State that protects right-wing perpetrators with its bloody hands: relatives are blamed, files get shredded, deals are struck with dictators, and the right of asylum readily suspended. Evidently, racism and right-wing extermination ideology is not a matter of a few mentally unstable individuals. It is a structural problem within mainstream society, one that is inherent to the logic of the bourgeois State and its institutions.

So we call out and say: Enough! We will not let ourselves be divided and we refuse to tolerate more racism, more fascism, and more murders in Germany! Let us take up the torch of our parents and grandparents and continue the struggle! Let us bring our voices together loudly and express our rage, our grief, and our resolve – whether on our balconies or on the street, from a place of anger or remembrance, for the right to come, to stay and to leave, online or offline. We will exercise our rights, we will make others uncomfortable, we will organize ourselves – beyond borders, for social justice, and in solidarity and remembrance for all those affected by right-wing and racist violence! There will be no final stroke!

From Moria to Hanau, no forgiveness, no forgetting!
#rassismustötet #lagerabschaffen

In remembrance – #saytheirnames #hanauWarKeinEinzelfall

How to protest:

• Watch our rally at Hermannplatz online!
• Join us on a virtual ride aboard the Anarche Protest Boat along the Spree!
• Participate in our social media photo campaign!
• Make your neighborhood more beautiful by joining our Kiezverschönerung campaign!
• And light a candle in the evening for all victims of racist and antisemitic violence!

All information regarding time, location, printing materials, etc. will be published on our website and on our social media channels!

Hotel actions against fortress europe

During our action week some of our friends decided to occupy hotels which during the corona pandemic are empty in order to show that there is plenty of room for everyone in Europe. Here is a small collection:

VIENNA

Open the hotels – Evacuate Moria – Shutdown Capitalism!

Today, Monday, activists* placed a banner on the Hotel Intercontinental in Vienna to draw attention to the fact that while hundreds of hotels stand unused, thousands of refugees have to live in camps on the Greek islands. The already extremely precarious situation in these camps is massively aggravated by the threat of an outbreak of the coronavirus. This is due to the border policy of the European Union and its Member States, which has been inhuman for years, and which is supported and driven forward by the Austrian Government headed by Chancellor Kurz.

The activists* demand the immediate evacuation of the camp Moria and the welcoming of people seeking protection in the empty hotels. They also demand the closure of all camps, the release of all persons in detention pending deportation and the abolition of the murderous EU border regime. “Everyone is afraid of the future. It is reinforced by deportations, by the misery behind the fence, not by open borders. It is mitigated by security: whatever comes – no one is left behind, no one has to die in misery, whoever they may be”, the spokeswoman of the Plattform Radikale Linke Platform Radical Left concluded.

 

BERLIN

EVACUATE MORIA – #leavenoonebehind

The time for pleading is long gone. The situation in the refugee camps on the Greek islands is a humanitarian disaster. Today we have occupied the Ibis-Hotel at Rosenthaler Platz as part of our week of action EVACUATE MORIA – SHUT DOWN CAPITALISM. While an airlift is being set up for tens of thousands of asparagus cutters and hundreds of thousands of hotel rooms are empty, the people of Moria, in the EU, are left to die. This is the murderous logic of state, nation and capital. We demand: Get the people out! Open borders, safe escape routes and an unconditional right of residence for all.“

 

 

MUENSTER

 

After the evacuation of all refugee camps people still need safe escape routes and a right of residence! Enough hotels are empty! Thats why we occupied an empty Ibis Hotel!

Posters and Twitteraction against Fortress Europe – Evacuate Moria – Shutdown capitalism

WANTED

Who are the politicians and organizations that are constantly refusing to rescue people that are fleeing from war zones, from hunger and fear and in search for a better life all over the world? Who is to blame for the health- and life-threatening living conditions in refugee camps like Moria in Greece and elsewhere? It’s the system – but also the bosses who enforce it. Enough is enough! All over Germany and Austria posters popped up during the night, calling out the people responsible for this murderous situation.

EVACUATE MORIA. SHUT DOWN CAPITALISM – JOIN THE TWITTER-ACTION TODAY

On the twitteraccounts @umsganze and @beyondeurope we are documenting the action. Join us in addressing the actors of these policies directly: Tweet and retweet your message under the Hashtags #evacuatemoria and #leavenoonebehind and dont forget to add Von der Leyen (@vonderleyen), Merkel (@RegSprecher), Seehofer (@BMISprecher), Mitsotakis (@kmitsotakis) and Leggeri (@frontex) in your tweets. Lets make your demands heard: The closure and evacuation of all refugee camps! For a decentralized and humane housing for refugees! Autonomy for the people living inside the camps and support of their self-organizing! Free and unrestricted access to medical care, medical supplies and corona tests for all!

#LeaveNoOneBehind #Moria #EvacuateMoria #shutdowncapitalism#Corona #WirHabenPlatz #ShameonyouEU#seebrücke

One crisis after another – The corona eruption increases the distrust of the population in the Iranian state

by Mina Khani, translated by Kian Zeytani. First published at German newspaper Analyse&Kritik on April 21st, 2020.

The Corona outbreak reached “Iranian soil” much earlier than the government in Iran admits. As alte as February 18th, right after the 41st anniversary of the revolution (February 11th) and shortly before the parliamentary elections (February 21st), the Iranian state confirmed via the Revolutionary Guards newspaper that Covid-19 had arrived in Iran. But weeks before, there had been reports of infected people spreading through the social networks.

Iran rapidly proved to be a country badly affected by the corona virus – even before the crisis became a global pandemic. Despite the delicate situation in China, the Iranian state did not stop air traffic to China until March 4th. Although the government under President Hassan Rouhani had announced that it would cancel flights to China, Mahan Air alone, the largest private airline in Iran, flew 16 times to and from China between late February and early March, according to BBC Farsi.

This provoked outrage among many people in Iran, most of whom attribute the continued air traffic to corruption in the state. The anger was heightened when Rouhani declared on 25 February that from 29 February “everything in the country will return to normal”. A few days later he had to admit that the virus had now reached all Iranian provinces.

Also the statements of the religious leader of the Islamic Republic, Ayatollah Ali Khamenei, have also caused outrage in the social networks: “The virus is a biological attack on Iran”; “The virus was produced by the USA”, which is why “we do not accept any help from the USA”; “Corona is a small problem”, and it is not up to science to solve the problems of mankind, that is the task of the imams, Khamenei said in different speeches.

The misinformation and partly contradictory statements of the Iranian leadership about the seriousness of the Corona crisis weigh even more heavily for many people, as the virus has hit the country in the middle of an escalating economic and political crisis. The Otageasnafiran, the Iranian Chamber of Commerce, estimates that the corona crisis could cost up to 1.6 million people their jobs. In early April, the Iranian central bank applied for an emergency loan of five billion US dollars from the International Monetary Fund.

At a time when Corona was not yet a global pandemic, the Iranian state could not even prevent the rapid spread of the virus in the country; it even denied the fact that the virus spread to Iran early on. It was only on 24 March that Dr. Masoud Mardani, a member of the National Corona Committee, declared “that the corona epidemic very likely arrived in Iran much earlier than reported”.

The World Health Organization (WHO) estimates that the number of infected and dead is at least five times higher than the Iranian state admits. According to official figures, about 75,000 people were infected with the corona virus in mid-April, and more than 4,500 died of the disease. Even though the state is trying to control the flow of information by massively restricting the Internet and the freedom of the press, one thing is certain: a large part of the Iranian population does not believe the state’s statements. The distrust of the state is certainly reinforced by the lack of transparency about the extent of the Corona crisis, but this feeling is not new.

Old and new protests in Iran

In November 2019, the country had experienced massive protests against the government. The trigger was the tripling of gasoline prices. Shortly afterwards there were demonstrations in more than 100 cities. The state then switched off the Internet and brutally crushed the protests. When the Internet was switched on again a week later, the extent of the state’s power only became apparent. It is still unclear today how many people were murdered or imprisoned during this time. Amnesty International spoke of more than 300 deaths, according to the news agency Reuters even 1,500 people are said to have been killed.

In early January 2020, just a few weeks after the riots, the Revolutionary Guard shot down a passenger plane, killing 176 people. In this case too, the government denied having anything to do with it for three days. Many in Iran think that the only reason they finally admitted to shooting down the plane by mistake was because Canadian and European citizens were also killed.

Consequently Corona was a political and economic crisis in Iran from day one. The sanctions, which were again tightened by the USA, further intensified the effects of the crisis. It is remarkable that the Iranian state’s crisis of confidence is evident in this issue as well. In view of the massive corruption, many people who speak out in social networks think that even if the sanctions were lifted, the state would not let them benefit from this. Already in early 2018, when the nuclear agreement had not yet been cancelled, there had been mass protests against state corruption. During the harsh sanctions imposed by the US in the last two years, it has continued to rampage.

Now the government is demanding that people stay at home, but is taking no responsibility for the fact that the privatized health care system, inflation, the intensification of “international conflicts”, the privatization of factories and the lack of a welfare system are forcing people to leave their homes and work. In some hospitals there have already been protests by the staff because of the lack of protective clothing and the poor situation of the nursing staff, but so far these are isolated cases.

The situation is even worse in the overcrowded prisons. After reports of corona infections among prisoners and guards from several prisons, such as Evin Prison in Tehran, panic is spreading there and among the relatives of the 220,000 prisoners in Iran. The prisons are overcrowded and the sanitary facilities are often in poor condition. If the virus gets a foothold here, it can spread at lightning speed.

In at least eight prisons there have already been demonstrations, riots and – in some cases successful – escape attempts. The pressure is so great that up to 100,000 prisoners have been given temporary reprieve. However, Amnesty International also reported in early April that Iranian security forces had used live ammunition and tear gas in the prisons. At least 30 prisoners were murdered.

The saviour will not come from above – Leave no one behind

Banner drop action by Antiauthoritarian Movement Thessaloniki

It was not a coincidence that we chose the building at Nikis Av. 39 in Thessaloniki to hang this banner. We are political emotionally attached to it. It was the home of a few of us, till it was evacuated -simultaneously with two other squats- from the cops of the leftist Syriza government at the 2nd July 2016. The common ground of these three squats was the fact that refugees were living inside. Syriza prepared the ground for the rightwing
neoliberals of New Democracy to continue on the way to the totalitarian management and re-contextualisation of the migration issue from the side of the state. From the human living conditions, „we live together-we fight together“ and the mutual aid to the hells-on-earth of the detention camps.

Call for Action: Evacuate Moria – Shut Down Capitalism

Take part in the action week from 24 April to 1 May! We share with you the call for action by …ums Ganze! from Germany/Austria:

While in Germany measures such as the contact ban will be continued at least until May 4th, 40.000 people are living in excessively overcrowded camps on the Aegean islands, detained at the EU’s external borders even before they were able to reach the European mainland. The reason why they have to stay there is to allow the authorities to deport them back to Turkey, as part of the EU Erdogan deal, in case that their asylum applications will be rejected. This disparity clearly shows how, even with the pressing aim of “epidemiological protection”, a distinction is still being made between life that is worth protecting and life that is not worth protecting, ergo surplus life.

The group of more than 20.000 people crowded together in the hell of Moria on Lesbos have become a symbol for this disaster. The camp in a former military base is designed for a maximum of 3.000 occupants. Sanitary facilities, disinfectants and medical care are scarce, water is limited and the infrastructure is on the verge of collapse. In view of the danger of a corona outbreak, the camp is now becoming a death trap for those who fled from war and violence. Keeping distance or taking other precautions is simply impossible. Masked as a protective measure for the refugees, the Greek government has now sealed off the camp and de facto abolished the people’s freedom of movement, that had already been very restricted. True protection against the virus is now provided only by the residents themselves, who have organized themselves and are working together with local initiatives to inform the camp’s residents about the virus.

Meanwhile, Germany coldly demonstrates how to govern with maximum emphasis on national interests: the coronavirus parties continue to take place at workplaces such as logistics centres, the steel industry or in the poorly paid care sector. Now further loosening of lockdown measures, for example in the retail sector, have been granted. A few billionaires are profiting from the crisis, while most people do not know how to pay their rents with the deminished wages that the state is offering them. At the same time, the provisionally installed massive cuts in the rights for freedom of assembly and freedom of movement remain valid. Demonstrations are often prohibited even when they imposed strict protective measures on themselves. These restrictions also prevent the refugees here in Germany, many of whom are also still housed in camps, from defending themselves against the health-threatening living conditions inside those camps. Their protests, carried out with every precaution, are violently dissolved by the police. Even in prisons people remain locked up in very cramped spaces which has already led to several prison revolts, as in Italy for example.

This double standard is also evident in many other areas: The so called „German Airlift” brings back 100.000 stranded German tourists with numerous charter planes, but it is obviously not justifiable in the “pandemic” to rescue more than 50 unaccompanied youths from the hell of Moria. There is no mentioning of the old and the sick people in the camp who would be most affected by the disease in case of an outbreak and who would be dependent on the supply of intensive care beds and respirators.

Meanwhile, the first of the 40.000 harvest workers that the German Government has flown in from neighbouring eastern european countries has died of Covid-19. The solidarity that has been conjured up by Söder, Laschet, Merkel, von der Leyen and the likes, obviously has very narrow and very national boundaries.

After the financial crisis in 2008ff., the austerity policy under German dictation has destroyed the health sector in many European countries. Now, this policy is developing devastating consequences, as can be seen in the enormous death rate of Covid-19 cases in Italy with all its cruelty. In crisis-ridden Greece more than a third of hospitals have been closed and over 40% of funding cut. In order to prevent a collapse of the desolate Greek health sector, the right-wing government of Kyriakos Mitsotakis is now reacting with even more authoritarian border control measures than before. But already in early March – as a result of the escalation between Turkey and the EU – Mitsotakis suspended the right to asylum for a limited period of time and received 700 million euros financial support from the EU to further ward off refugees. Almost forgotten are the shots that were fired by the border police and which killed the refugee Muhammad al-Arab.

The Nobel Peace Prize winner EU is not only counting on external border control and protection against the pandemic for selected individuals only. European policy and national interests also reach out to one another. The debate on the so-called Corona Bonds shows this clearly. Once again, the winners of the crisis in 2008 – above all Germany – are putting all their energy into fighting common debts at EU level. It is in vogue to express concern about the fate of their poor European neighbors but at the same time relentlessly trying to secure their own competitiveness on the world market at the expense of exactly those neighbors. The German press, from FAZ to Bild, once again uses the stereotype of the lazy Italians.

One hardly dares to imagine the extent of the catastrophe that will occur as soon as the pandemic hits the Sahel zone, where Islamist groups are trying to use the crisis to their own advantage, or war-ravaged Syria, from which a large proportion of the refugees originate already. Still, humanitarian demands, as articulated by „Seebrücke“ or „Mission Lifeline“, are currently being ignored.

And yet, during the recent weeks, numerous people in Germany and Europe have clung to the fact that solidarity knows no borders and human rights are indivisible. From Sea Rescue and Refugee Councils to the organization „Seebrücke“ and artists: they have set sail, set signs, put up posters, submitted petitions and published appeals. They try to find out how to protest under the conditions of the pandemic, with physical distance and masks, with shoes and street chalk left behind as symbols, with protest online and offline. And they will continue until the camps are closed and the people are here. And so will we!

We demand:

The closure and evacuation of all refugee camps! For a decentralized and humane housing for refugees!
Autonomy for the people living inside the camps and support of their self-organizing!
Free and unrestricted access to medical care, medical supplies and corona tests for all!
We are accusing the profiteers of isolation, exploitation and exclusion!

Therefore we are organizing campaigns in many cities in Europe from 24st of April to 1st of May. Keep your eyes open, take part in initiatives or do something in your city or village! There are many ways to become active in this protest, online but also on the streets, and still take care of each other. Naturally, do not endanger yourself or others. But it is also clear that we cannot stand idly by while the refugees on Lesbos and the other Greek islands are left to fall ill and die. The fight for a better society after the pandemic begins now!

#leavenoonebehind

EVACUATE MORIA – SHUT DOWN CAPITALISM!

…umsGanze!-Bündnis, part of Beyond Europe, Antiauthoritarian Platform Against Capitalism, April 2020

Riots after Villeneuve la Garenne’s injury: The people are fed up!

English translation of an article by the comrades from Désarmons-les.

Villeneuve-la-Garenne has been on fire since Sunday evening. The revolt erupted after a city resident, Mouldi, crashed into the door of an unmarked Passat police car, stopped at a traffic light, Saturday night around 10 p.m. on Verdun Avenue.

In the police car were four officers from the Anticriminality Brigade of the Hauts-de-Seine district, who had noticed Mouldi while he was driving without helmet on a motocross. When Mouldi arrived next to the vehicle to overtake it from the right by taking the cycle lane, one of the passengers, who nevertheless observed him in their rearview mirror and could not have missed his arrival at full speed, opened the door, throwing Mouldi onto a sidewalk pole. Note that the car was unmarked, so that Mouldi could not know that it was a police vehicle.

Direct witnesses present at the scene filmed the following minutes and posted the videos (two different angles) on Snapchat. We can see Mouldi screaming in pain, while a policeman bandages him a meter from the pole on which he landed. His motorcycle is a few meters further on the sidewalk, while three other police officers go back and forth between Mouldi and their vehicle. One of the witnesses will testify later that one of the officers was drunk, claiming that the door was opened voluntarily when the motorcycle arrived. Witnesses initially believe that Mouldi lost his leg. Treated in hospital, he suffered an open fracture of the left leg, but fortunately was not amputated.

The next morning, another video taken from the gas station adjacent to the accident site, shows police taking away the pole on which Mouldi was thrown the day before. The prosecution says that no internal affair’s investigation has been carried out so far, but the press claims that an investigation was opened against Mouldi for “urban rodeo” [illegal motorcycle race] and “endangering others”. The investigation is being conducted by the local police department, that are the direct colleagues of the police officers involved in the accident. An investigation is also conducted against the witnesses for “Contempt, threats and insults against persons holding public authority”.

Who cares if Mouldi had a criminal record? With this repressive state, tens of thousands of us have a criminal record, for various reasons. That will never justify police officers beating, maiming and killing even just one of us.

In the night from Sunday to Monday, it was not only the districts of Villeneuve-la-Garenne that erupted with anger, but also many districts of Nanterre, Suresnes, Aulnay-sous-Bois, Egly, Gennevilliers, Epinay, Grigny, Fontenay, Saint-Ouen, Villepinte, Neuilly-sur-Marne, Amiens Nord, Rueil-Malmaison, Noisiel, Mulhouse, Sevran, Evry, Strasbourg, La Courneuve, Neuilly-Sur-Marne, Chanteloup, Bordeaux, Toulouse: trash fires, fireworks and barricades on one side, facing tear gas, rubber bullets and grenades on the other. There were also violent arrests of independent journalists, a practice that has become common among police officers who are clearly to blame…

These outbursts of anger are not only the result of the Mouldi accident, but follow the constant controls, humiliations and violence suffered by residents of working-class neighborhoods, especially since the beginning of the curfew. This anger is political.

• In the week before the Mouldi’s accident, on April 15 Malik Zar Mohammad, 25, was shot three times in the head by police from a cycling brigade in La Courneuve Park. The police were called for reinforcement by a police cavalry squad, after Malik refused to leave the park and rushed towards the horses with a knife. Repelled using tear gas, the police said he would have returned to the attack before being shot (NB: Malik was an asylum seeker and didn’t speak French).
• During the night of April 14 to 15, a 60-year-old man died in custody at the Rouen police station after being arrested for driving under the influence of alcohol. The doctor, having seen him at the time of his placement in the cell, considered him fit for police custody.
• On April 10, Brussels police killed 19-year-old Adil for breaking the confinement by hitting his scooter in a car in the Anderlecht district.
• Around 1 a.m. on the night of April 9-10, Boris, 28, drowned in the Charente in Angoulême, after trying to escape control by the anti criminality brigade. Chased by the police, he found himself stranded in the wrong direction on the Saint Antoine bridge and got out of his vehicle before stepping over the ballustrade and throwing himself into the water.
• The same night around 4:30 am, a 28-year-old motorist died in a car accident on departmental road 643 near Estournel, after dodging a vehicle control in Cambrai and being chased by the police. His passenger, aged 20, was hospitalized between life and death and placed in an artificial coma.
• Also the same night, a 49-year-old man died in his sobering-up cell in Sorgues, after being arrested because of a brawl with his roommate. He was found dead in his cell when the gendarmes returned to duty in the morning.
• On April 8, Béziers municipal police killed 33-year-old Mohamed Gabsi in a violent arrest for violating the curfew (while Mohamed was homeless).
• On April 4, police in Chanteloup-les-Vignes shot a rubber bullet in the head of a 5-year-old girl, during scuffles following a scooter police control. 14 rubber bullets shots and 9 tear gas grenades were launched. She was plunged into an artificial coma at Necker Hospital, suffering from a fracture and significant head trauma.
• Numerous images of violent controls also circulated from the start of the curfew, including the assault of Sofiane, 21, on March 24 in the Ullis, and that of Ramatoulaye, 19, on March 19.

Six deaths at the hands of the French police in two weeks!!

We associate ourselves with the anger of the rioters, who are only reacting to this systemic and racist violence that floods our daily landscape, with social networks allowing witnesses to instantly broadcast footage of police actions in working-class neighbourhoods. These images will not do justice, but they at least allow us to establish the truth and to take a critical distance from the official version served by the perpetrators of these acts and the prosecutors who systematically organize their impunity.

Universal Basic Income is (not) the Solution

Around the world, the sudden lockdown to limit the pandemic’s spread is leading to an abrupt economic slowdown. With cash handouts as the only way to avoid starvation and social unrest, the topic of Universal Basic Income is back on the table. Here is why it is (not) the solution.

by Jan Fürth

UBI as a bandaid or a permanent fix?

“In times of crisis, we are all socialists”, as social media memes liked to comment economic measures taken by governments facing the economic crisis caused by the pandemic. Italy, Canada, Germany and even the US are among those who have included cash handouts in their action plans, with many countries following suite. At the beginning of April, Spain made international headlines by announcing the introduction of a permanent Universal Basic Income (UBI), even if it’s not really universal. Finally, in his Easter message, Pope Francis came out in favour of the idea. What was a marginal idea only several weeks ago jumped to the forefront.

Without a question, various forms of (universal) basic income are necessary steps in this time of pandemic to allow people to stay in quarantine while preventing them from starving and losing their homes. Especially, as the quarantine is expected to be on and off, with waves of infection over the next months or years. However, UBI as a long-term instrument has several pitfalls that we must avoid if we don’t want it to become yet another aspect of neoliberalism. Indeed, there is a real risk that UBI could serve as an instrument to worsen the precarisation of labour and excessive consumerism if it is not accompanied by a radical redistribution of wealth and a reorganisation of economic relations.

Panem et circenses

While we should welcome the prospects of freeing people from the necessity to sell their labour or to be policed by social services in order to have a bare minimum to survive on, there are many ways in which UBI could be far from emancipatory. Indeed, we should be wary of a dystopian capitalist future in which the masses on a low UBI would be providing cheap and flexible labour for Uber, Wolt, Airbnb and all the other gig economy villains. With UBI ensuring the basic needs of workers, these corporations could have a powerful argument to scrap work contracts, the minimal wage and social security contributions.

In this sense, a low UBI could just be a perverse way to trap people in the Western consumerist lifestyle by giving them enough to feed corporations but not enough to discourage them from selling their labour to consume even more. As the foremost supporter of UBI in the USA and Democratic Party primaries’ candidate Andrew Yang writes on his website: UBI “actually fits seamlessly into capitalism. […] Markets need consumers to sell things to. UBI is capitalism with a floor that people cannot fall beneath.” While Yang does speak about social issues, this rhetoric betrays the fact that UBI could just be a little fix for the system without really challenging it. A modern version of Ancient Rome’s system of panem et circenses, bread and games for the masses.

Tax, seize, transform

Far from discarding UBI as a tool of neoliberal capitalism, we should see it as a two-edged sword that could be part of a series of immediate measures towards a major overhaul of socio-economic relations. Indeed, in the short-term, it can help society better absorb the shocks of the radical socio-economic changes necessary to avoid new social and environmental destruction, and in the long-term it can be part of a new economical system in which productivism and profit are not central tenets anymore. Accompanied by a radical redistribution of wealth and a reorganisation of economic relations, UBI can be a source of great personal and social emancipation.

If UBI does not go hand in hand with a radical redistribution of wealth, it risks being implemented to the detriment of other key sectors of social intervention such as infrastructures, housing, education, public transport and healthcare. Thus, it can only be introduced if it radically questions wealth redistribution. As a way to immediately fund it, addressing tax justice is crucial. According to the EU Parliament, up to a trillion euro is lost every year to tax avoidance and tax evasion! Yet, no action is taken as EU countries are pitted against each other, with some of them like Ireland having become financially dependent on its role as a tax haven.

While UBI can be financed by taxing the richest individuals and big corporations, we cannot stop short of greater changes and we must challenge the very structure of this system. Thus, UBI should be seen as a tool for radical reforms and a shift in the public and political discourse about labour, wealth, living conditions and the social structure, rather then the end goal, in efforts to stop the madness of the current system built on greed and destruction. With the current crisis, states have a historical chance to challenge the rule of capital and lay the bases for a social and environmental economy. Indeed, now and in the upcoming months, corporations on their knees can be cheaply bought off by the state, or simply nationalised, and transferred to the workers themselves. With UBI, the shocks of mass unemployment and of the transformation can be better absorbed.

Redefining work

In a context of necessary transformation, UBI is not about getting rid of work. It’s about valuing everyone’s existence while also redefining what is work, who does it and for how much. The post-pandemic cannot be a return to the so-called ‘business as usual’, but must be an acceleration of socio-economic changes. Escaping the grip of global finance through taking back control over public finances and moving away from a growth- and profit-driven economy, it is time to massively invest in socially owned green energy, infrastructures, healthcare, education, housing, agriculture and culture. This requires a lot of work and workers, but it must be done without setting a hierarchy between workers based on their market value.

Indeed, one of the injustices of capitalism is that it sets the standards for what is ‘work’ and how much one earns, with little interest for real value based on social usefulness. Thanks to its financial strength translated in political power, it has been increasingly socialising costs and privatising profit. This is especially obvious in the case of unpaid labour in the care sector (childcare, home care, domestic work), mostly performed by women. Despite its usefulness for capital itself, capitalists have largely escaped their responsibility to contribute to it. In efforts to unharness work from a profit-driven logic, UBI can put an end to this artificial separation between labour and chores, and finally remunerate those people who are often performing inestimable tasks outside of traditional working collectives.

Whether it’s being with children, taking care of the sick at home or just doing other forms of communal, reproductive work, everyone can be sure to at least a living wage through UBI, without bureaucratic hurdles and policing. As we see in these times of pandemic, and as we could see before, many people are eager to help each other without expecting a reward. Unfortunately, this is not seen as ‘work’ in our system, and only few people can afford to devote all their time and energy to serving the community. Instead, they are forced to enter into economic relations based on a logic of exploitation and financial return on investment. This has dire consequences for both society and environment, as human energy is more often than ever put in the service of personal greed and resource depletion.

Social emancipation

UBI is not the solution, but if it comes along with a radical redistribution of wealth and deep changes in economic relations, then it can be a formidable tool on the path to rebuild a social economy from the bottom-up. With UBI covering basic needs, social investments restoring public services and systemic rules restraining or eliminating big capital, the way will be paved for new economic relations based on environmentally responsible and non-hierarchical principles. Limiting the possibility and the need to sacrifice human and non-human well-being in order for one to make a living can open up countless possibilities for creativity and emancipation.

I see the revival of rural communities freed from the need to compete on the global market. I see the sprouting of autonomous workplaces that can develop without the pressure of instant profit-making, with workers able to make decisions collectively without fearing to die of hunger, without the unfair competition of asocial corporations, without state repression and financial rapacity. I see individuals able to devote themselves to their artistic projects and to communal work without having to think about food, rent and the bills. I see slower societies in which no one is pushed aside and social uncertainty is sent to the dustbin of history. And I think to myself, what a wonderful world.

Face masks won’t protect your housing

Our friends from Kolektiv 115 in Prague just launched their mutual help campaign for tenants threatened by the crisis with this great video:

 

Many people have lost their job because of the crisis and cannot pay for their housing. The government has presented a law which is supposed to protect tenants, but it has many shortcomings: many people won’t be protected and risk falling into debts. The law would only allow to postpone rent payments, but those who will use that possibility in the next months will have to play twice as much in rent during the autumn. Absurd, isn’t it? Moreover, the law doesn’t protect people whose rent contract ends. If they can’t pay for housing, the owner can easily get rid of them despite that law.

We can’t accept a new wave of evictions! It’s necessary to allow a temporary halt to rent payments for all those suffering from the present crisis. And let the state support owners whose subsistence depends on rent payments.

When the state doesn’t help, people have to step up and help each other. That’s why we’re launching a solidarity campaign called ‘Face masks won’t protect your housing’. If you’re in a tough spot because of the pandemic and you risk losing your housing, with the authorities unable to help you, or if you know about such people around you, let us know!

Phone: +420 773 159 397
Email: bydleni@k115.org

Solidarity is our weapon!